ស៊ូណាន់ អាប៊ូ ដាវូដ (ស៊ូណាន់ អាប៊ូ ដាវូដ) سنن أبي داود

Abu Ma’mar said:We asked Khabbab: Did the Messenger of Allah (ﷺ) recit (the Quran) in the noon and afternoon prayers? He replied: Yes. We then asked: How did you know this? He said: By the shaking of his beard, may peace be upon him

Abd Allah b. Abl Awfa said:The prophet (ﷺ) used to stand in the rak’ah of prayer so much so that no sound of steps heard

Jabir b. Samurah reported:’Umar said to Sa’d: people complain against you for everything, even for prayer. He replied: I prolong the first two rak’ahs of prayer and make the last two rak’ahs brief; I do not fall short of following the prayer offered by the Messenger of Allah(May peace be upon him). He said: I think so about you

Abu sa’id al Khudri said:We used to estimate how long the Messenger of Allah (ﷺ) stood in the noon and the afternoon prayer, and we estimated that he stood in the first two rak’ahs of the noon prayer as long as it takes to recite thirty verses (of the Qur’an), such as A-L-M Tanzil al-Sajdah. And we estimated that he stood in the last two rak’ahs half the time he stood in the first two rak’ahs. We estimated that he stood in the first two rak’ahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rak’ahs of the afternoon prayer half the time he did in first two

Narrated Jabir ibn Samurah: The Messenger of Allah (ﷺ) used to recite in the noon and afternoon prayer: "By the Heaven and the Morning Star" (Surah 86) and "By the Heaven , holding mansions of the stars" (Surah 85) and similar surahs of equal length

Jabir b. samurah said:When the sun declined, the Messenger of Allah (ﷺ) offered the noon prayer and recited surahs lie "By the night when it covers over" (92) and (recited similar surahs) in the afternoon prayer, and in the other prayers except the dawn prayer which he used to prolong

Ibn ‘Umr said:The prophet (ﷺ) prostrated himself in the noon prayer; then he stood up and bowed, and we knew that he recited Tanzil al-sajdah(surah xxxii). Ibn ‘Isa said: No one narrated this tradition to Umayyah except Mu’tamir

Narrated Abdullah ibn Abbas: Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (ﷺ) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former. He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse

Narrated Abdullah ibn Abbas: I do not know whether the Messenger of Allah (ﷺ) would recite the Qur'an at the noon and afternoon prayer or not

Um al-fadl daughter of al-Harith said:I heard Ibn’Abbas reciting wa’l-mursalat urfan(surah lxxxvii). She said; sonny you have reminded me of this surah by your recitation. Thie is the last surah which I heard the Messenger of Allah(ﷺ) reciting in the sunset prayer

Jubair b. Mut’im said:I heard the Messenger of Allah (ﷺ) reciting al-Tur(surah lii) in the sunset prayer

Marwan b. a-hakkam said:Zaid b. Thabit asked me: Why do you recite short surahs in the sunset prayer? I saw the Messenger of Allah (May peace be upon him) reciting two long surahs at the sunset prayers. I asked him: which are those two long surahs? He replied: Al-A’raf(surah vii) and al-an’am(surah vi). I ( the narrator Ibn Juraij) asked Ibn Mulaikah (about these surahs): He said on his own accord: Al-ma’idah (surah v.) and al-A’raf(furah vii)

HIsham b . ‘Urwah said that his father (‘Umrah) used to recite the surahs as you recite like Wa’l-Adiyat(surah c). Abu Dawud said:This indicates that those (traditions indicating long surahs) are abrogated, and this is more sound tradition

‘Amr b. Shu’aib, on his father’s authority, quoted his grandfather as saying:There is no short or long surah in al-Mufassal which I have not heard the Messenger of Allah (May peace be upon him) reciting when he led the people in the prescribed prayer

Abu’Uthman al-Nahdl said that he offered the sunset prayer behind Ibn mas’ud, when he recited “Say:He is Allah, the One” (Surah)

Narrated Mu'adh ibn Abdullah al-Juhani: A man of Juhaynah told him that he had heard the Prophet (ﷺ) reciting "When the earth is shaken" (Surah 99) in both rak'ahs of the morning prayer. But I do not know whether he had forgotten, or whether he recited it on purpose

‘Amr b. Huraith said:As if I am hearing the voice of the prophet (may peace by upon him) who would recite at the morning prayer “Oh, but I call to witness the planets, the stars which rise and set”(surah 81:)

Abu sa’id said:we were commanded to recite Fatihat al-kitab and whatever was convenient (from the Qur’an during the prayer)

Abu Hurairah reported the Messenger of Allah (ﷺ) as saying:Go out and announce in medina that prayer is not valid but the recitation of the Qur’an even though it might be fatihat al-kitab and something more

Abu hurairah said:The Messenger of Allah (ﷺ) commanded me to announce that prayer is not valid but with the recitation of Fatihat al-kitab and something more