អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And we have a quarter of a head: 1- They have mentioned that if it is said: I wiped the wall [with my hands] (2), I want [it] all, [because the wall is a name for the total, and it has fallen intentionally; because the store, and the store is the intended already invader, I want it all] (4).

And if it is said: wipe (5) with the wall, he wants [by] (6) some of it; because the origin [7] in the buyer (1) to enter in (2) the means, which are not intended (3), does not prove (4) its absorption, but enough of it what he pleads with to the intended, then if it enters (1) the seller (2) the shop is similar to the store by means, it does not establish the absorption of the store. But it constitutes (3) [ (4) ] this [ (5) ] by saying: {Vamsuhazu with your faces} (6), and can be answered about it:

A- that the assimilation[1] in the tamim was not proved by the text, but by the famous[2] hadiths[2] that the face wipe in the Tamim is in place of washing.

b- The back judgment[(1) ](1) in the amount of the original judgment ((2), as in the sweep of the hands ((3)), if the text is intended to accommodate the need to sweep the hands to the armpits in the timm; because the purpose was not mentioned in the Timm.

2- And also the famous hadith, which is a hadith (1) of the survey on the corner (2), indicated that assimilation is not desirable, so he rejected the saying of the owner of the mercy of Allah.

And (1) he denied the Shafi'i doctrine, (2) he based it on the fact that the verse is total, (3) in the right of the absolute, (4) as he claimed; because the survey, (2) in the language: the passing of the hand.

And there is no doubt that the touch of an ant (1) or three hairs is not called the wiping of the head, and the passing of a hand has a limit, which is unknown, and so it is an aggregate; and because (2) when it is said: wiped with the wall, some want it, and in the Qur'an: {So wipe with your faces} (1) [want] (2) all, so that it is (3) the verse in the amount [total] (4), then what he does - the Prophet - is that he is "sweeping on his side" (5) is a statement.

And as for the beard: when my father had a beard, he had to wipe off the fourth part of it, because when it fell, the washing of the skin under it became like the head.

And on my father Joseph - may Allah be pleased with him -: wipe all of it imposed; because when the washing fell underneath, I erected a wipe of it as a washing place, and I impose a wipe on everyone except the head. If he is naked of hair, he must not wash all, nor wipe all.

It has been mentioned that the target is a quarter of what meets the skin of the face from it, since water should not be delivered to what is sent from the chin unlike the shafee'i.

In the two most famous novels[1] about my father Hanifa - may Allah be pleased with him -: The removal of the covering of the skin is imposed, and he is the chosen one, as in the "Little Collector's Explanation" by Judge Khan[2].

And if you wipe and then shave your hair, you don't have to do it again, and so if you lighten up, then cut your nails.

For the awakened person, wash his hands to his wrists three times before entering the vessel. This washing: 1- for some elders a year before the initiation. 2- and for others: afterwards.

3- And for some: before and after all.

And how to wash: if the pot is so small that it can be lifted, he lifts it with his left hand, and pours it on his right palm, and washes it three times, then pours with his right hand on his left palm as we mentioned. If it is so large that it cannot be raised, if he has a small pot with him, he raises the water and pouts them three times as we have mentioned.

If not, he enters his left hand with his fingers bound in the pot, does not enter the palm, and pours water on his right, and massages some fingers with others, and then enters the pot with his hands.

And the end - in saying: ((Let not his hand be dipped in the vessel)) (3), is carried on whether the container is small, or large and has a small vessel. But if the vessels are large, and have no small vessels, he is obliged to enter by exaggeration, and all this if he does not know on his hand a defilement, and if he knows, he must remove the defilement in a manner that does not lead to the desecration of the containers or other impositions.

(And the name of God is God)

And swallowing, and sucking, and inhaling, but he did not say three to show that the dentist triangulated with new water, but repeated the saying with water to show the renewal of the water. Unlike Shafi'i, he has to suck and inhale in one room, and then so on and so forth.

(And leave the beard, and the fingers, and three washings, and one washing, and two wiping of the whole head three times, unlike Shafi'i, he has a three-way washing in his year, and he has reported the remedy in his university: that Aliya, who is pleased with Allah, washed his organs three times and wiped his head once, and said: thus, the light of the Messenger of Allah, peace and blessings be upon him, is like this.