អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(Or that which has no liquid blood such as lice and flies): because uncleanness is the blood spilled as we have mentioned, and in the recent fall of flies in food, and therein, besides the shafi'i, - may Allah be pleased with him -.

(Not with (((1) he refrained (((2)), the novel (((3)) with a short story (((4), (from a tree or a fruit ((5)), but what drips from the trees, the light may be allowed to shine with ((6)).

(or by cooking), as in the drink (and vinegar) as opposed to being confined to trees and fruit, ribas is confined from trees, and apple juice is confining from fruit. (and bakla water) as compared to being dominated by other parts.

(And not with stagnant water in which a leper has fallen unless it is [1] ten arms in ten arms [2]), and not regressing [2] The ground in the rooms [3] , the ruling of the running water:

If the impurity is visible, it is not visible from the place of impurity, but from the other side. If it is invisible, it appears from all sides, as well as from the position of its washing.

Muhayyy said the Sunnah[1][2] - may Allah be pleased with him -: The estimate[3] is one tenth of one tenths, not due to a legitimate origin that depends upon it.[4]

I say: the origin of the matter is that the great traitor who does not move one of his ends by moving the other end, if the impurity falls in one side of him, the light will shine in the other side, then he estimates this by ten tenths, but estimates it by him on the basis of his saying: "He who digs a well has forty arms around it, and he has its boundaries on every side of ten, so he understands from this that if another wants to dig in its boundary a well is prevented from it; because we draw water to it, the water is scarce in the first well, and if he wants to drill a well in the well, he also prevents it; he does not delay the first impurity, and does not succeed in its destruction; he places it in what he has read, and all the people in the tenth well, so that the people do not take refuge in it.

(Not with water, use for a nearby event or to raise an event), know that in the water used differences: first: in that anything becomes a user, then when my father Hanifa and my father Yusuf - may Allah be pleased with them - remove the event, and also the structure of the nearby, if the updated light and non-sensual light becomes used, and if the unupdated light becomes visible, who also becomes a User.

And when Muhammad - may Allah be pleased with him - only with the second one. And when Shafi'i - may Allaah be pleated with him, with the removal of the event, but removal is only achieved by the structure of his kinship based on the condition of intention in the light.

And the second difference is that in [when] (2) it becomes usable, (3) in the "guidance" it is as if the member has been removed and is usable.

And when my father was alive, he was a very gross uncleanness. And when he was dead, Joseph was a slight uncleannesse.

And upon Muhammad - may Allah be pleased with him - he is pure and unpolluted.

We say: If it is pure for the jazz to travel light with it, then drink from it: [i.e. not light with used water, nor drink] (2), and nobody said that.

(Every ehaab[14] dog has been cleansed[15] except the skin of the pig[16] and the human[16]) Know that the tanning is the removal[17] of the stench and filthy moisture from the skin, then[18] were with medicines like a curse[18] and its nature cleanses the skin and does not return[19] its purity never, even if it is with dust or the sun cleanses if it dries, then if the water hits it does it come back filthy? then my father Hanifa - may Allah be pleased with him -: two novels[20]).

And on my father Yusuf (may Allah be pleased with him): If it is sun-dried so that if it is left it does not rot, it is a tanning bed. And on Muhammad (may Allaah be satisfied with him), the skin of the dead if it dries and falls into water does not become unclean without separation.

And the right one is in the mosque's nave.

(What is not cleansed by the skin of the animal by the tongue, and what is not purified by tongue is to be slaughtered by a Muslim or a scribe without leaving a mark on it.)

(And the hair of the dead woman[1] and her bone, and her nerve[2], and the excavator[3], and its horn[4], and human hair[5]), and his bone is pure.

And it is permissible to pray for one who has restored his tooth to his mouth even if he exceeds the limit of the dirham. This matter is mentioned in the Quran, although it has been understood in passing; because the tooth is a bone, and the bone is pure.

Chapter 7 (a well fell into which a man became unclean, or died, or was swallowed up, or swollen, or spoiled, or killed, or a man, or sheep, or dog, displaced all its water, if possible and not as much as what is in it, the most healthy person is to be taken by two men who have a look in the water, and Muhammad - may Allah be pleased with him - is to take two hundred buckets to three hundred.