អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Among them: Muhammad bin Faramouz, the famous Mulli Khusro, and Mla Khosro al-Rumi, the author of Al-Ghrr in the Fiqh and his explanation Al-Durr, and Al-Hawashi al-Tawwaih, and the Mirror of the Origin, was Bahra Zakhra, a scholar of the mind and the moving, a container of branches and origins, he took the knowledge of Burhan al-Din Haider, a disciple of Sa'd al-Fatazani and became a teacher, then a judge of the army, his father was one of the princes of the Franks, he was of Roman origin, then an Islamist, and was the daughter of his son-in-law named Khusrow, his son Muhammad was in Hajj, his wife was Farah, then Khusrou, and then his wife Khusru, and he was in his fifties and eighties. Among them: Mulla Muhammad bin Muhammad the famous Arab Zade al-Rumi, was from the turn of his era, and the greatest of his generation, the owner of investigation and accuracy, became a teacher in the city of Brusa, then in the school of Mahmoud Pasha in Constantinople, then at one of the eight schools therein, and then in Suleiman's school, then imitated the rule of Cairo, and in it were his rules, he sailed the sea in untimely times in the time of Atho and his tyranny, so his waves crumbled and his ship broke, he died a martyr, it was the year (ninety and sixty-nine), and he had passed from the age of (fifty-nine) years, he has ((Hashishia on explanation of the prevention)) and ((the guidance)) and on it ((ana'ah)) and (Fateh al-Qudhir)) and the (Fatihah al-Mashid) and on the sea, and he mentioned this in the Qur'an and in the Hadith.

Among them: Muḥammad ibn ʿAbd Allah al-Ḥamīdi, relative to his country Hamīd, entered Constantinople, and settled there, and his virtues became famous, al-Hashīyya on the explanation of the prevention) in which he answered about the income of Ibn Kamal Pasha, his death was in the year (three and seventy-nine). As mentioned by the lover in the "summary of the aftermath" (Khrushīyya al-Athar) [1] in the translation of his son Hīdr, and the companion of "Kashf al-Ghounīyān" [2] and mentioned by his companion ("The Systematic Contract") has a good translation, the summary of which is that he was born on the head of the ninety, in the states of Hamīḍ, and went out of it to seek the knowledge, and took the knowledge from Muḥammad ibn Nūr al-Din and others, and studied at the school of Ibrahim Pasha in the midst of the citizens, and then at a school of Ibn al-Qassābā, where he received some of the knowledge of the Qur'ān, which he also learned from his father, and later explained to him some of his teachings. Among them: Mullay Saleh bin Jalal, who died in the year (three hundred and seventy-nine), wrote it to Sultan Murad Khan as an "explanation of the matters of prevention" which Shareh did not have to solve. Also in "The Unveiling of the Assumptions about the Names of Books and Arts" (), and in "A Decade Regular in the Mention of Afzal Al-Rum" (): His father was a senior judge in the ruling class of the Qassams, and he grew up passionate about science and his masters, and admired the virtues and companions, he took an interest in collecting, and wanted to complement, and honored the councils of the masters.

He then studied at the Sarraj School in Edirne in twenty-five, then at the Murat Pasha School in Constantinople in thirty, then in the Mahmud Pasha school in this city in forty, then he became employed there in fifty, and then he was helped by al-Dahr and his time where he reached one of the eight schools by the mission of Iyas Pasha the great minister in the estimation of the almighty, then was commissioned by Sultan Suleiman to translate some Persian books into Turkish, and completed it in a short time, and was given the school by Sultan Baizid Khan. Then he imitated the judges of Aleppo, and then he was removed from it, and he was instructed to inspect the affairs of Cairo, and it became perfectly upright, then he impersonated the judgments of Damascus, then it was transferred to the judgement of Egypt with the pyramids, then directed to him the school of Abi Ayyub al-Ansari - may Allah be pleased with him - with a hundred dirhams, then a little blinded [his eyes] (1), so he retired with his psalm-bearing job, but when he reached the age of eighty, he lost his time, and his sons al-Dhahar al-Khawwan, that year (seventy-three and ninety), and he wrote ((Hawaishi on explanation of positions)) and ((Sharh al-Qawwah)) on the heart of the Shari'ah, and ((Sharaat al-Fatihah)) for the Muslims, and Dayan felt that he had left them behind.

Among them: Hussam al-Din Hussain bin Abdul Rahman (1), taking the knowledge of Abd-al-Rahman, the famous supporter of Zade, and on his own account Zade became a teacher in Prussia, and one of the eight schools, and a judge in Edirne and Prussia. He died in Constantinople in the year (six-and-twenty-nine), a thousand years after his death. He was also mentioned in some of his later documents, such as the Qur'an and Hadith. Among them: Moulay Shamseddine Ahmad bin Moulay Badreddine, the renowned judge Zade al-Rumi, who read on the scholars of his time, such as Moulay Mohamed known as Zade's Gowa, Moulay Saadi Mohshi (the Oval Interpretation), who excelled in science, and became from the Jihad, and was entrusted with teaching schools in Constantinople and Edirne and others, and the judiciary of Aleppo, and judiciaries of Brom Ely, and entrusting him with the order of fatwa and teaching in Constantine, and remained on it until the year of his death (eighty-eight after ninety), a thousand: ((The Explanation of the Guide)) from the book of the agency to the other, which is the completion of the Fateh al-Qudyr)) and the exegesis of the Mahdi (the Exegesis) to the Sahih (the Prophet) and the Exegesies to the Muslims, and many exegesions, and exegeses, in the Qur'an and the Hadith.

Among them: Sheikh of Islam Ahmad bin Yahya bin Muhammad bin Sa'd al-Taftazani Masoud bin Omar, his entourage was consulted, he mentioned in the last: that he finished composing it in the spring of the first of the months of the year (ninety), he is from the disciples of Elias Zade, Shara (Short prevention), as he revealed it in (Seeking the Light), and from his images: (Explaining the civility), and (The Requests of the Wailing), and others, he was Fadhlah, and when his father died Qutb al-Din Yahya on the twenty-fourth Monday of that year (seven hundred and eighty-eight). He had been excellent in the study of Islam from the age of Mashiach to the time of the Shahid of Sulayman, and after ten years, he studied in the Khwarezm, and then became a Muslim. Among them: Moulay Essameddine Ibrahim bin Muhammad Isfrayini, the famous associate; as (((Hawaishi explanation of the spiritual doctrines))), and (((Hawaishi explanations of the oval))), the so-called (((Longest)) explanation, and others, and his death was on what is revealed)))) 3) year (forty-four and ninety), the first part of which: We thank you, O who is the summary of your guidance and protection... etc, and mentioned that he completed the first portion of it in the first third of the night of Monday of the second half of the first spring in the year (four hundred and thirty-nine).

Among them: Qutb al-Din al-Marsifoni al-Rumi, a teacher of the schools of Azniq and Constantinople, who died on what he mentioned in ((Sqiqah)) ((1) years (five hundred and thirty after ninety). Among them, Hussam al-Din, who passed away in ((ten thousand after ten hundred), has accepted edits, and was a teacher in the schools in Edirne and others. Also in ((Khusra al-Ather in the Eyes of the Eleventh Century)))) ((2)), among them: Muhayyiddin Muhammad al-Qarabi Baghi (3), read on the scholars of his country, then came to the land of the Romans, and read on Yaqub ibn Sid Ali, Shariah of Islam (), and became a teacher at AzniQ, and died there in the year forty-nine, but he also made comments on the Qur'an, and (the Qur'aan) and the Hadiths, and brought several examples to the Romans. (He also wrote, and wrote, in the first ten years of his life, on the books of Musa, and others, and also on the Hadits of the Prophet Muhammad, and on other verses, and so forth.))) and then he died there. Among them: Mufti Zakaria bin Piram, originally from the town of Ankara, and presented Constantinople, and took the knowledge with it about Arab Zade Abdul-Baki, the governor of Aleppo and others, died in the year (ten after the thousand), to him: ((Hawashi on the care)) and on the ((Sharh of prevention)).

Muhammad bin Bir Ali Berkly, in relation to Qasbah Berkel, died in the year (one hundred and eighty-nine), is the author of "The Mohammedan Way" and others. Mention him in "The Garden of Al-Nidiya explains the Mohammedan way". Mention Solomon bin Ali al-Qarmani, died (four hundred and ninety-four). Mention Muhammad bin Ibrahim al-Halabi, who died in (seventy-one) and Mohammad bin Abdullah, who passed away (seven hundred and sixty).

Among them: Abdullah bin Siddiq bin Omar al-Haroy, the first of his entourage: Al-Hamd al-Lah al-Alamin and A'aqqa al-Taqwain... etc, and contains exquisite research, and nice minutes, and he knows from its claim that its author is a disciple of Muhammad, and one of the contemporaries of Faisal al-Mahfuz al-Bhari, the author of "The Peace" and "The Muslim". Among them are: Sheikh Al-Din al-Wajratti, mentioned by Ali Ghulam Azad al-Baghrami and 4) in "The Seven Corals in the Archaeology of Hindustan": his birth in the year eleven hundred and ninety, his death in eighty-nine years, on the nineteenth day of the twentieth, and many thousands of them:

(Explanation of the Oval), and (Explain of the Elite), and ((Explanations of the Muscular Brief), and the Waving Brief, and the Explanations on the Origins of the Al-Bazudī, and (Instructional Brief) and the Prevention Brief, the Long Brief, for the Assyrians, the Ancient Explanation on the Doctrines of the Ascetics, the Explaination on The Wisdom of the Arabs, the Worship of Allah, the Prophets, the Revelation of the Book of the Prophet, the Qur'an, the Hadiths, the Sunnahs, and all the other books of Islam. Among them: Abu al-Ma'arif Muhammad Anahit Allah Qadir al-Qasori and then Al-Lahouri al-Shatari, read his chapter titled "Goal Al-Hawashi" in two volumes, the first one: "The Praise of Allah, whose guidance is brief and protection from deviation from the straight path"... etc, and it contains many branches, and one of his images: ("The Minutes Catcher explained the Treasures of the Minutes"), mentioned in the research of the signal in the testimony, and probably its sunnah, as is the opinion of the investigators.

Among them: Sheikh Nur-ud-din ibn Sheikh Muhammad Salih Al-Ahmad Abadi, the owner of many associations, including: the grounds of both ((prevention explanation)) and ((waving)) and (the long), and (interpretation of the oval), and ((position explanation) and (ancient), and the explanation of purposes, and (explanation of objects), and light benefits, and others. His birth was in the year (four and sixty thousand), and his death was in (fifty-five after the thousand and one hundred). Likewise in the (coral reef). Among them are: Prof. Prof. Uncle of my father, Maulana Mufti Muhammad Yusuf bin Mufti Mohammed Asghar, deceased on (nineteenth of Rajab year five and fifty after one thousand and two hundred), on Saturday, the son of Mufti Abiy al-Rahman bin Malla Muhammad Yacoub bin Mullana Abdul Aziz, the deceased (for nine months from the year sixty-six), said: year (sixty five after one hundred), the son Of Malla Saeed bin Qutb al-Shaheed al-Sahaluwi, died on Monday (nineteen of Rabib year one and said: three thousand and one hundred) , the son Sheikh Abd al-Halim bin Sheikh Abdul Karim Sheikh Alameen bin Ali Shahzadeh, he is the grandson of Sheikh Al-Ansar, who is the great-grandson of Abu Talib, the grandfather of Abd Al-Rasulullah.

He was born in the life of his grandfather a year (three and twenty after the thousand and two hundred), and read most of the textbooks in the presence of his father, and estimated them in the attendance of his brother Mulana the Mufti the appearance of Allah, and the Qushji message) in the absence of his uncle Mulana Nur Allah the late. And sold by the hand of Mulana Ahmed Anwar al-Haq, who died in (six-twenty-sixth of Shaban year sixty after the one thousand two hundred) son Mulana Abd al-Ahmad, who passed away on Friday (ninth day of Dhul-Hijjah of the seventh year after the hundredth, and Ibn al-Sadiq al-Khattab, and Muhammad ibn al-Mu'minin al-Qassam) and the scholar of the Qur'an. When his father, Mufti Muhammad Asghar, died, he was entrusted with the administration of justice in our town, and he did it with good faith until the time of India's temptation, and the usurpation of power, which was in the year (seventy-two), then he became a teacher in Junfur at the Hajj Imam Baksha school of the deceased, when his father traveled to Hyderabad, and was a teacher there, and that year, he studied there until the year, and benefited from it a lot. He traveles in two of the year mentioned from Junfur to the two holy shrines, and enters Mecca in the last of Ramadan, and goes on the last day of Sha'wal to the city, and is buried during the fever and diarrhea of the heart, and then dies, and his remains are buried in the tomb of Hassan, and on the sixteenth day of that year he was buried.

He has written several books on his skill and navigation, including: ("Hawashi explain the ladder") to Mala Hassan bin the judge Ghulam Mustafa bin Mala Asad bin Qutb Shahid, ("Hawaishi explain the Ladder") for the judge Mubarak, "Hawaashi the sun the buzzing") to Mela Hassan, "Hawaashi on the healing imprints" for Sheikh Abi Ali ibn Sina, and has not been completed, including "Hwaishi explain prevention") from the beginning to the head survey and have not been done, and he has scattered comments on "The Oval Interpretation", and "Sahih al-Bukhari", and others. Among them: my father and his science based, Mulana Hafez Haj Abdul Halim bin Mulana Amin Allah, who died in the year (three and fifty after the thousand and two hundred), Mulana's son Muhammad Akbar bin Mufti [Abbi] ((1)), the womb mentioned, born in (twenty-first of Sha'ban year ninety-thirty), and memorized the Qur'an, and read the books of exchange and grammar on his father, and after his death he read a chapter from the explanation of the summary of the key)) on his corrupt father Mulana Mufti's appearance of Allah bin Malachi Muhammad, the famous grand master, as the three hadiths related to the "Zahadi hadith" and the "Qatari hadith", the "Shafi'i hadith, and the other hadith in the Quran.

He read the rest of the textbooks on his uncle Maulana Muhammad Yusuf the elder mentioned, and read the books of mathematics on his aunt Maulana Mohammad Namat Allah the deceased in the town of Benares in the year of Muharram (ninety) the son of Maulana Nurullah bin Ghulam bin Muhammad bin al-Qasim. He excelled in all mental and transcendental sciences, and won the rank of investigator in all sub- and auxiliary arts, and traveled from his hometown to Banda (sixty years), where he was made the vice-chancellor of the state school, where he studied among the students of the school, and then he lived there with his family, including his brother Muhammad ibn Sa'id, who was also the headmaster of his school. He then travelled to Hyderabad in the year (seventy-seven), and was made a teacher at his school by the minister of the Asiatic Sultanate, the deputy chosen by the king, Bahadur Dam Iqbal, and then resigned from him for the obstacles presented to him, and traveled to the two holy shrines, in (seveny-nine), honored him by their scholars and awarded him: among them: Mufti of the Al-Hafizyah of Mecca, Maulana Muhammad Jamal (1), who died in (eighty-four).

Sheikhs: Sheikh Ali Hariri, civil, deceased. Sheikh Abd al-Ghani al-Dhalwi, who died in the year (six and ninety). Sheikh Abdul-Rashid al-Magdidi, and others.

He had a previous leave from Maulana Hussain Ahmad, the moderator of the Malayan Abadi (), a disciple of Sheikh Maulana Abdul Aziz Al Dahlowi (), and then returned to Hyderabad in the spring of the other year, where he was instructed by the minister to separate the disputes with the good order of the court. He died there on Monday, the twenty-ninth of the month of Sha'ban in the year eighty-five. He had many images, but his comments were scattered on textbooks, all of which are acceptable, and the virtues of Muhammad, including:

((Message in reference to the cause of martyrdom)) and ((Hashia explaining the Glorious Doctrines))), called (((Hall of the Contracts))), and (((Durr's systems in the direction of the crescent moon)) and ((Mindful of the sight of the Crescent moon)), the (((Tahlilat explanation of the settlement)) and the ((Nur of Faith in the Signs of Habib Rahman)) and)) the dictates in the realization of prayer)) and, ((Ignade of the Sahib in the Torah)) and and the prohibition of speech in the statement of Halal and Halal)) and Khair of Speech in the matters of fasting)) and Thalal al-Hasan in relation to the Nawail and the Sunnah)) and))) and ((The Decree of Liberation in the Languages and the Surahs of the Qur'an and the Hadiths of Islam)) was not discussed, and the matter was not further discussed in the Muslim world, and it was not sent to the Muslims, but to the Arabs, and not to Muslims. Among his works in the mental sciences are: ((The satisfying investigations of the solution of the Zohar's riddle on the polar message)) and (((the peaceful saying to the solution to the explanation of the peace)) and (the four sayings)) and the disclosure of the silent solution to a sea of knowledge) and the surrounding sayings regarding the making of the author and the simple)) and ("The eyes of the untruthful in the response of the wrongdoers") and the explanations for the search of the confusion)) and "The disclosures of the suspicion of the answer to Allah (swt) " and "the strange statement in the explanatory of the officer of civility" and "Disclosing the darkness in the statement of the sections of the wisdom" and the two entrances) which are experts in the logic, which were explained by the scholars of the Qur'an, the Muslims, the Arabs and the Muslim world.

And the "Anchorage of the Mind Explained Briefly in Medicine", called the "Solution of Mind", and the "Old World Anchorage", and not done, and "The Explanation of Renewal" for the Qushchi, and also "The Anchorages of the Wonderful Balance", not done and "Lamb's Arrow", and so on, and I have written a letter to translate it called "The Sorrow of the World", and I will mention his translation in detail in my letter "The Good Work", which I am working on these days. Among them: Maulana Khadim Ahmad; deceased in (twelve of the year of the Hadeeth one and seventy after one thousand and two hundred), Ibn Maulana Muhammad Haider, deceased at Hyderabad al-Dakkan in the sacred place of the sunnah (six and fifty), Ibn al-Shafi'i (the son of the famous companions: as)) and others, Maulana Mohammad Mubin, died in the fourth quarter of the other year (fifteen and twenty), Ibn Mahbub Maulana bin Maulana Ahmad Abd al-Haq bin Maula Said al-Qutb al-Shaheed, the present mention, his: ((two letters in Arabic and Persian related to the search of the Indian circle located in the explanation of the prevention, and he has known figures based on ((sharsharhah of prevention))), and his saying: ((The Messenger of the Prophet Muhammad)).

He has: a commentary on the search for permeating purity, called ("The Complete Comment"), and has been traced in the positions of the father of the world in "The Ends of the Discriminatory Commentary", and from his works: "A Letter in the Search for the Praise of Reason", "The Mirror of the Mind in the Science of Balance", "A Specific Literature in the Discourse", and "The Emigrants of the mind in the Knowledge of the Qur'an", "And the Guidance of the Universe to the Testimony of the Good Ones", "An Explanation in the Virtues of the Noble Ones", and the "Explanation of the Judgment of the Drinking of Smoke", and many more, in which we take the whole of his letter from my letter: "The Art of the Garden has been admired by the Judge of the Shrine of the Dead", "He has admired the opinion of others besides his brother, and some of his colleagues, and in which he has expressed his opinion, and which he considers to be the best of all the knowledge of the Muslims, and where he explains what he thinks about it". Salam) for Allah and others, who died in zero of the year (seventy-eighty after the thousand and two hundred), son of Mulana Abd Rab bin Bahar al-Ilm with the famous associations Mulana Abdul Ali died in Madras from the land of the Deccan in Rajab of the twenty-fifth year, son of the professor of teachers of India: Mela Nizam al-Din died in the first Jamadi of the Year (one hundred and sixty after a thousand and one hundred), the son of Qutb the martyr who introduced him. Among them: Mirza Ali Hassan the Al-Laknawi speaker from the discipleship of Abdul Aziz Shah bin Walid al-Dhallowi.

After completing his education, he stayed in Belkno for a period studying Wivid, then went to the monasteries, and after returning and deciding to be a teacher at the Mirza For school, he taught there for about fifteen years until he was dismissed in the year (ninety-nine after the thousand and two hundred), and is now retired in his homeland. Among them: Maulana Muhammad Abdul Razak bin Maulana Jamal al-Din Ahmad, who died in the spring of the other year (eighty-seventy after the thousand and two hundred) of the migration to Madras Ibn Sharh (the larger chapters) Maulana Alaa al-Din Ahmad, the son of Maulana Anwar al-Haq bin Mala Abdul-Hak bin Mala Said bin Qutb al-Shahid, who is a subhanahu wa-sallam, and Nabih Zahid, he read a few of the textbooks on the Mufti Muhammad the Younger, and most of them on his son Mufti Yusuf the present mention, in the company of the father of the deceased, and sold by his uncle Maulana Abdul-Wali, and was not a successor after his death (for nineteen hundred and seventy years), and read some of the books of the Mu'tazi bin al-Hassan ibn al-Ahly of Abd al-Zahid al-Saleh, who now lives in the city of Ramadaan, and explained that he was in the Muslim army, and that he is now in the army. Among them: Moloui Muhammad Hassan bin Zuhr Hassan bin Shams Ali, from the descendants of Abdullah bin Salam the Sahabi, from Sinbahl, a town on the outskirts of Muradabad, a pupil of his uncle Mufti Abdul Salam the Sanbahli, and Molouie Abdul Karim Khan, and the Molouii Sidd al-Din Khan al-Dhaloui, and Mulouie Muhammad Qasim Nanutoui, is a complete, well-prepared, well established and well-versed in the science of the laws, and he told me that he was born in Sha'ban (four hundred and sixty years), and that he wrote about seventy parts.

As a description of this composition, I have mentioned a measure of my condition in "The Great Benefit of the Little Collector", "The Sunni Commentaries on the Bad Benefits", "Introduction to the Message", "To be a reminder to me in my life and after my death, and mention here a measure necessary to know me who did not know me, and call me with a good beginning and an end: I was born on the twenty-sixth day of the seventh month of the year (sixty-four thousand and two hundred) in the town of Saqqara in the city of Banfilah, when my late father was educated, and I studied in the Maghreb when I was about five years old, and in the old town of Al-Fars, when John was about twenty years old; and after that I was taught the Hebrew language and some other subjects, and afterwards I read and learned some of the ancient Hebrew scriptures, and then I was influenced by the Greek philosophy and philosophy. I saw books that were portable and reasonable, and I stopped studying when I was seventeen years old with periods that occurred because of two trips: one: the trip from home to Hyderabad to Dukan; and the other: the journey from Hyderaabad to the two holy shrines.