អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Menstruation: (is the blood of a woman's uterus) (2) an adult: a nine-year-old girl, (no illness in her) (3) a woman who has not reached the age of puberty, and who is not menstruating, and also a prepubescent, i.e. nine years old, as well as what the womb does for a disease, and if it continues (2) the blood was flowing some naturally, it was also flowing, and some flowing because of the disease, it is not being.

And just as he is bound by not having a disease, he must also be bound by being born with caution about not breathing, then being healthy, that menstruation is temporary until the age of Iyas, and most of the elders have measured it at sixty years, and the elders at Bukhara and Khwarizmi at fifty-five years, so what she saw after that is not hypocrisy in the appearance of the doctrine, and she is chosen that if she saw blood as strong as the lion and the blood-red was hypocrity, and voids the counting of months before completion, and then does not. If she sees a zero, or a green, or an upbringing, she is an abomination.

(And less than three days, and nights thereof and ten more), and for Yusuf's father - may Allah be pleased with him - less than two days, but more than [the day] (1) the third, and for Shafi'i (may Allah be Pleased with her) less than a day and a night, and more than fifteen, and we adhere to his saying (3) - (Prophet Muhammad) - ((The least menstrual period for a virgin and a good servant is three days and niights thereof, and ten days more)).

Then I know that the beginning of menstruation is when the blood comes out of the vagina .

[And the blood reaches the inner vagina](1), [if it does not reach the outer vagina[(3)]](4), by preventing ((5) the pica[(6)) ((7) do not break the prayer[(8)), when the positioning of the Pica only achieves the exit if the blood reached what borders the external vagina from the Picha, then if red from thePica what bordering the internal vagina does not achieve the exit only if you lift the Pixa, then the exit is achieved from the time of lifting[(9) ], and so on[([1]] in the substitution, the breath, the urine, and the man's position of the cotton in the anal, the forehead[(2) as outside)).

Then put the cranberry is desirable for the virgin in the menstruation, and for the dress in any case, and put it in the position of virginity, and hates in the inner vagina, so the pure if she put the first night, then when she became saw on it the trace of blood, then now proves the rule of menstruation. And the menstruating if I put [the first night] (3) and saw on him the white when it became a rule of her purity from the moment she put.

(And the pure one) The pure one (and the pure) (And if the pure is between the blood, the beginner, and what she has seen) (and what she had seen) The kind of love for him, and the menstruation, and his experience.

And know that the purity that is less than fifteen if it interferes with the blood: if it was less than three days it does not separate between them, but is like blood that follows together.

If it is three days, or more, then when, (3) Abu Yusuf (may Allah be pleased with him), which is the saying of Abu Hanifah (may Allaah be pleated with him) - last, (4) does not separate, (5) if it is more than ten days, then the beginning of menstruation, and the ending of it with purification, can only be done on this saying, and (4) it is mentioned that the fatwa on this is easy for the mufti and the muftis.

In Ibn al-Mubarak's (1) - may Allah be pleased with him - he states that: (2) it is a condition (3) that the blood be stained.

And when Muhammad - may Allah be pleased with him - conditions with this, then if he becomes a blood, or less, if he is found in a tenth, he is in which another blood prevails over the blood surrounding him, but becomes defeated. If the count of that blood is a blood count, then he is considered a blood until he makes the other blood a pure one, too, except in the saying, "Abba is easy" and there is no difference between the other being pure before that pure, or more recently.

These are six sayings, and it has been mentioned that many of the advanced and the laggards ended with the saying of Muhammad - may Allah be pleased with him - , and we put an example that combines these sayings: beginnings. (4) She saw Yuma Damaa, and fourteen Tahaira, then YumaDamaa, eight Tahairah, thenYuma Dadaa, and seven Tahaurah, then two Tahaerah, then seven Tahaairah, and three Tahaarah, then three Tahaaerah, and then Yumma Damaa.

And at Muhammad - may Allah be pleased with him -: the ten after Tawhir is seven. And at my father Saleh - may Allaah be pleated with him: the first six of them.

And when the good - may Allah be pleased with him -: the last four [(1)][of forty-five] ((2), and only that [(3)] washing)).

In each picture, the less pure person is a factor in these statements, except for the words of my father Joseph - may Allah be pleased with him - if he is one of them, he is pure, and if both of them are pure, then the first menstruation, if none of them is pure then all are pure.

And he knew that the colors of menstruation are red and black, and that they are all red and white, and also zero, the saturated in the wilderness, and green, and the weak, and we know that the difference between them is that the power is on the white and the education on the black, but he introduced the question of purity permeated by the menstrual colors, because they are related to the duration of the menstruation, so he followed it and then mentioned the colors, and then after that he proceeded in the judgments of the period, and said:

(Forbid prayer, and fasting, and decides he, not she) (ii): That is, fasting is decreed not prayer based on the fact that menstruation prevents the obligation to pray, and the health of its performance, but does not prevent the duty to fast, so the same duty is fixed, but prevents its health performance, and must be[iii] judged if it is purified.

Then we have the last time, if she is pregnant at the last moment she fell, and if she cleansed at the final moment she ate, then if her cleansing is for ten times she ate the prayer, if the remainder of the time is a glimpse, if it is less than that, then the remaining time is as much as she can wash and fry, otherwise, the washing time is counted here from the menstrual period.

And if the fasting is during the day, then (1) it is the last part of the fast, and it must be completed if it is obligatory, and if it's nefla (2) it is not (3), except for the prayer of the elephant (4) if it has been completed during it, then it is annulled and it should be completed. (2) If she is purified during daytime, and has not eaten anything, then she does not partake of this day's fasting, but she must abstain. (5) If she has been purified at night for ten days, then the fast of that day is valid, (7) even if the rest of the night is a glimpse.

If she is less than ten, the fast is valid if (1) the remainder of the night is as much as the washing and grilling can be done. (3) If she does not wash at night, her fast is not annulled.