អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(And entering the mosque) ((7)), and roaming ((2)); (Being in the Mosque, the float ((4)) ())) with this dissolved ((6)).

(And enjoyment of what is below (i.e. 1) the 'izar (the pillow) 2) (iii) (iv) (v) (vi) as directing (v), and (viii) (f) (t) (x) (y) (z). And the kissing, and the touching above the 'izar (the Pillow), and when Muhammad - may Allah be pleased with him -: (vii) the symbol of blood, i.e., the position of the vagina only, is poured out.

(And do not read (the Qur'an) as a side and a breath (the Quran) as (the) side and the breath (of the Qur'aan) as the side and breath of (they) side (their) sides (of) side. (5) Whether it be an aayah, or what is below it at the time of the Karkhī, he is the chosen one (the chosen one), (7) and at Tahawi, (8) (1): it will be resolved if you mean the reading, then you do not mean it towards saying: "Thanks be to Allah, the Lord of the worlds, there is no harm in it". (8) And she may spell the Quran, and the teacher (the teacher) if she is present, then when the karkhī learns a word, she cuts between the two words (12).

And (1) praying the Qunut (2), thinking about it[3] at some of the elders, and in the ocean: he does not hate it.[4][5]

And the rest of the prayers [the proverbs] ((1)), and the memories, it's okay ((2)), and he hates reading the Torah ((3)), the Gospel (and the Psalms) ((4), (other than the update ((5))) ((6)) are related to his saying: Do not read.

(And do not touch these): i.e. the menstrual, the side, the breath, and the update (newspapers) only with a dry cover: i. e. separate from it.

[As for the writing of the scroll, if it is placed on a tablet so that it does not touch its writing, then at the father of Yusuf - may Allah be pleased with him - it is permissible, and at Muhammad - may Allaah be pleated with him, it is not permissible.]

(And he hated to touch you), and there was no surah in it except the sight, he wanted to give them a verse from the Qur'an, but he said: Surah, because it is the custom to write the surah of loyalty and put it on the drachma.

(And then the blood is cut off for most of the menstruation, or the breath before washing without cutting the pieces.) (And the breath is cut for less than forty, unless it's gone.) (Unless the time is up to washing and roasting, then it'll be cut off, and if you don't wash it stay for the time you can wash the place of the fact of washing in the right place.) (I know that if the blood was cut off less than ten days after [what] (1) three days or more have passed.)

If the interruption is unusual, the washing should be delayed until the last time of the prayer, if it is lighted, if the wash is finished, and if the blood returns at ten, the champion of the rule with its cleanliness is a novice, or a habitual.

If (1) the blood is cut off (2) for ten (3) or more, then by going (4) ten (5) the ten rules her purity, and she must wash, and it has been mentioned (6) that the habit she had of seeing Yuma Yuma was cleansed like this for ten days, if she saw the blood leave the prayer and fast, then if she cleans on the second day she became enlightened (7) she arrived (8) and then on the third day she left the prayer, then on day four she washed (9) she arrived (10) like this to ten.

(And the least purity fifteen days and no limit to the most) [((1) ]; except to establish [(2) ] the custom, the most purity is estimated in its own right, then they differ in estimating its duration, and the correct[(4) ] that it is estimate six months but one hour; because the custom is to reduce the purity of the non-pregnant to the purities of the pregnant, and to reduce its durations to six months, so cut off (1) from (2) This is a thing, which is the clock, his picture: a beginner saw ten days of blood, six months of purity, then the blood continued to exceed her count by nineteen months but three hours; because we need three menstrual periods, each menstrual period ten days, and three to purify, each purity six months only one hour.

(And less than the minimum menstrual period) (or (2) more than the maximum): (i.e. on (3) ten, (or more breaths), which is forty days (or usually known for menstruation, and exceeded (4) ten, or breaths and exceeded forty): i.e., if she has a known menstrual cycle, and we have imposed seven for example (6), the blood flew twelve days, (ii) five days after the seven inhalations, and if she had a habit in the breath, which is thirty days for example, the blood fled fifty days, then twenty after the thirty inhalation, (iii) this rule applies.

Then he wanted to show the ruling of the beginner, he said: (or on ten menstrual periods of reaching a menstrual period, or on forty breaths of her), the beginners who have reached a menstruation, examine her (4) every month for ten days, and what is added to her menstruation will be her purity for twenty days, but if the breath is not known to the woman, then her breath will be forty days, he says: (a) menstruation of a woman who has reached the age of forty is a statement of ten, and he says, "Her breathing is not a statement for forty".

He says: What we lack is a beginner, and he says: It is an experience.

Then between the ruling of substitution, he said: (Don't prevent) (2) prayer (3) (4) fasting, and prostration, and whoever has not gone (5) upon him a time imposed only with it occurred: i.e. the event which he has suffered from, (from the substitution or the prostration or towards them, becomes apparent for the time of each imposition) (7) - may Allah be pleased with him - then he becomes visible for every imposition, and prays the nuffle in accordance with the imposition.

(And pray in it whosoever He pleases, and pass it by, and the time out of it does not enter it.) (And whoever passes by before the going down of the sun does not go out.) (Whoever goes by before sunrise, but after the going up of the dawn, he finds the contradiction with Us, and whoever leaves it, he does not return.)

(And breathing) (3) Blood follows the child (4) and there is no limit (5) to the least, and the most forty days (as opposed to the Shafi'i) (6) - may Allah be pleased with him - as the most sixty days he has.

(It is for the mother of the twins[1]) from the first as opposed to Muhammad - may Allah be pleased with him - twins: sons (2) from one womb not less than six months' gestation, (and passing away) the number of the latter together, and falling (1) see some (2) his creation (3) son (4): beginner, see his quality (5): son (6): experience, (becoming a brahmana, the nation mother of a child) if he says: if you are born, you are divorced, then divorce him.

Bab al-Angas (تطهر[1] بدن المصلي[2]) and his clothes and place[2] from a visible uncleanliness,[3] with the exception of the following: if there is a trace left of him, he will be washed in the afternoon, the third time, with the condition that he exceed his strength, and then he will not leave the cat.