រីយ៉ាដូ អាស-សឡិហ៊ីន (សួនច្បារនៃអ្នកសប្បុរស) رياض الصالحين

Ibn 'Umar (May Allah be pleased with them) reported: The Messenger of Allah (ﷺ) said, "On the Day of Resurrection, Allah will not look at the one who trails his lower garment out of arrogance." Umm Salamah (May Allah be pleased with her) asked: "What should women do with the hem of their clothes?" He (ﷺ) said, "They might lower them a hand's span." She said: "But their feet would still remain exposed." He said, "Let them lower them equal to arm's length but not more than that.".

Mu`adh bin Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection, before all of creation, He will give him the choice to wear whichever garment of Iman he would like to wear."

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`Amr bin Shu`aib on the authority of his father and grandfather reported: The Messenger of Allah (ﷺ) said, "Allah loves to see the sign of His Bounties on his slave."

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`Umar bin Al-Khattab (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Do not wear silk (clothes). For whoever wears (them) in this life will be deprived of them in the Hereafter."

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'Umar bin Al-Khattab (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, "Silk (clothes) are worn only by he who has no share in the Hereafter.".

Another narration is: "Who has no share in the Hereafter."

Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "He who wears silk clothes in this life shall not wear them in the Hereafter.".

'Ali (May Allah be pleased with him) reported: I saw the Messenger of Allah (ﷺ) holding a piece of gold in his left hand and a silk (cloth) in his right hand. Then he said, "These two are forbidden for the males of my Ummah.".

Abu Musa Al-Ash'ari (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The wearing of silk and gold has been made unlawful for males of my Ummah and lawful for the females.".

Hudhaifah (May Allah be pleased with him) reported: The Prophet (ﷺ) prohibited us from eating or drinking from gold or silver utensils and from wearing silk and brocade, or sitting on (anything made from) them..

Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) permitted Zubair and `Abdur-Rahman bin `Auf (May Allah be pleased with them) to wear silk because they were suffering from an itch.

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Mu`awiyah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Do not ride on saddles made from silk or leopard's skin."

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Abul-Malih on the authority of his father reported: The Messenger of Allah (ﷺ) prohibited the use of the skins of wild animals..Another narration in At-Tirmidhi is: The Messenger of Allah (ﷺ) forbade the use of the skins of wild animals in making firash (i.e., something to sit on or lie down on, such as cushions, pillows, covers, spreads, saddles, etc.).

Abu Sa`id Al-Khudri (May Allah be pleased with him) reported: When the Messenger of Allah (ﷺ) wore a new garment, he would name it. For instance, a turban, shirt, or cloak and would supplicate: "Allahumma lakal-hamdu, Anta kasautanihi, as`aluka khairahu wa khaira ma suni`a lahu, wa a`udhu bika min sharrihi wa sharri ma suni`a lahu (O Allah, all the praise is for You that You have given it to me to put on. I ask You its goodness and the goodness of the purpose for which it was made, and I seek Your Protection from its evil and the evil of the purpose for which it was made).''

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Al-Bara' bin 'Azib (May Allah be pleased with them) reported: Whenever Messenger of Allah (ﷺ) went to bed, he would lie down on his right side and recite: "Allahumma aslamtu nafsi ilaika, wa wajjahtu wajhi ilaika, wa fawwadtu amri ilaika, wa 'alja'tu zahri ilaika, raghbatan wa rahbatan ilaika, la malja'a wa la manja illa ilaika. Amantu bikitabikal-ladhi anzalta, wa nabiyyikal-ladhi arsalta "

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Al-Bara' bin 'Azib (May Allah be pleased with them) reported: Messenger of Allah (ﷺ) directed me thus: "Whenever you go to bed, perform Wudu' as you do for Salat then (before sleeping) recite: 'O Allah! I have submitted myself to You, I have turned myself to You, committed my affairs to You and sought Your refuge for protection out of desire for You and fear of You (expecting Your reward and fearing Your punishment). There is no refuge and no place of safety from You but with You. I believe in the Book You have revealed and in the Prophet (ﷺ) You have sent."' Messenger of Allah (ﷺ) added: "If anyone recites these words and dies during the night, he will die on the true Deen, and if he remains alive till the morning, he will obtain good. And make this supplication your last words (before sleeping).".

'Aishah (May Allah be pleased with her) reported: The Prophet (ﷺ) used to offer eleven Rak'ah of optional Salat (prayers) in the latter part of night. When it was about dawn, he would offer two short Rak'ah and then would lie down on his right side till the Mu'adhdhin (one who calls for prayer) would come to inform him that the congregation had gathered (for prayer)..

Hudhaifah (May Allah be pleased with him) reported: Whenever the Prophet (ﷺ) lay down for sleep at night, he would place his (right) hand under his (right) cheek and supplicate: "Allahumma bismika amutu wa ahya .

Ya'ish bin Tikhfah Al-Ghifari (May Allah be pleased with him) reported: My father said: I was lying down on my belly in the mosque when someone shook me with his foot and said, "Lying down this way is disapproved by Allah." I looked up and saw that it was Messenger of Allah (ﷺ)..

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (ﷺ) said, "Whoever sits in a place where he does not remember Allah (SWT), he will suffer loss and incur displeasure of Allah; and whoever lies down (to sleep) in a place where he does not remember Allah, he will suffer sorrow and incur displeasure of Allah.".

'Abdullah bin Zaid (May Allah be pleased with them) reported: I saw Messenger of Allah (ﷺ) lying down on his back in the mosque, placing one leg on the other.

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