អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Then he grows up and bows down, puts his knees first, then his hands, his face between his palms, his hands shoes, his ears, his fingers, his toes, his stomach towards his thighs, and swims in three.

If he prostrates himself on the back of a man who prays his prayers, not one who does not pray it, that is, not on his back, he is either not praying at all, or he prays but he does not prays. (And the woman bows down, and clings her belly to her thighs.)

He raises his head, and sits down, and grows up, and bows down, first, then hands, then knees, and stands up straight without support on the ground, and does not sit down, in which is the dispute of the Shafi'i, and it is called the sitting of rest.

(And the second knee as the first but no praise, and does not help, and raises his hands, and when he completes it, he breaks his left leg, and sits on a position with his fingers pointing towards the kiss, and puts his hands on his thigh, and his fingertips pointing toward the kiss are smoothed, and in his dispute the Shafi'i - may Allah be pleased with him - then, he holds the pig, and the forearm, and shaves the middle and thumbs, and indicates the cause when speaking with the witnesses, and like this, he came from the same source.

(He is martyred as a son of Mas'ud (r.a.s.)), and does not exceed him in the first seat, and reads afterwards the first two openings only (r.)), which are better, even if he is a sahab, or a silent jazz (r).), and sits as the first, unlike the shafee (r) - the sunnah has in the second martyrdom the turkish (r), which is the body of the woman sitting in prayer, which is this: (and the woman sits) on her left elita with her two feet out from the right side of them: in the martyrs.

(And he testifies and prays to the Prophet, and he prays in the manner of the Qur'an, and the proverb of prayer is not the speech of people, he does not ask anything of what people ask.)

(Then he surrenders[1]) from his right a structure from there[2][3] of the king and the people, then from his left[4] as well, and the Muslim intends to have his Imam on his side,[5][6] in which he is on the side,[7] and the Imam with them: i.e. the Imam intends the two surrenderings.

(and the singular) The king only.

(Yizhar) on Friday and Sunday, and at dawn, and the first of the two evenings, performing and judging, not only, but also, and alone is better if he performs, and feared inevitably, if he died, and heard the least of these things if he threw himself, or even if he did not hear what he wanted, and did not listen to what he heard, because he had not yet heard the truth, and because he was not yet in the right place, and had not fallen into the wrong hands.

(And he imposed 1) the reading: Aayah[2], and was content with it abusive[3]; to leave duty[4]).

(And her name: in the traveling wheel[((1)] the open, and any surah she wanted, and safe[(2)] towards the zodiac[(3)], and {easked}(4), and in the city they praised throughout the joint[(5)) at dawn[(7) ], and the back[(1)], and its midst in the afternoon[(2), and the supper, and its short in Morocco[(3), and from the rooms along the joint ((4) to the zodiacal sign, and from its middle ((6) to its end ((7)), and from it to its short ((8) to the other, and in necessity[(9)] as much as possible, and hate the timing[10) of the prayer: i.e. setting a surah for prayer so that [(11) ] does not admit that only the surah is in it.

The Prophet (peace and blessings of Allah be upon him) said: "When the Imam grows up, then grow up, and when he reads, then listen".

(And if his Imam recites a desire, or intimidation, or speech, or prayer, upon the Prophet - peace and blessings be upon him -), unless he recites the following: {Sallallahu Alayhi wa Sallam} (1) Decide secretly.

(The group) (3) year confirmed (the group) (4) (the team) (1), and is close to duty (the band) (2).

(And the first by the imamate the more learned by the year, then the reader, then a tooth, then teeth, then mother of a slave, or an Arab, or a fornicator, or blind, or begotten, or the son of fornication, hated as a group, women alone, and the imam stands in their midst if they do, the word of the imam is equal to the male and female, so for this reason did not enter (1) the ta'anith in it, (and the presence of the youth) every group, and old people the afternoon and the afternoon not the rest.

(And it follows: ((2) the defiled by the mutiammum ((3)) ((4)))); because the temptation is absolute purity when there is no water, and the background in the earth is ours, (and the washing with the scraper); because lightness prevents the event from being revealed to the man, and what is on lightness is purified by the scrap, (the one who stands on the bench ((5))) based on the act of the Messenger of Allah (peace and blessings of Allah be upon him)) - ((7)), (the mummified ((8)) with the mummy, the one who is supposedly defiled ([1]), no man with a woman ([2]), or a boy ([3]), or any female; because the duty ([4]) is to delay them (1) by the half ([4]), (to appear to be excused ([5]), and to read ([5]) and read ([6]), and (to be) in the company of others ([7]), and not to be dissatisfied ([7]) because they are not supposed to be in the presence of the other (s) (s); and because they do not behave in the same way ([8]) and are not required to be present in the meeting of others.

(And the Imam does not prolong it, nor the first reading except in the dawn, and he stands with two hands on his right, [and advances if Zad]): i.e. if one person orders the Imam to stand with his right hand, and it is a sign that the Imam has commanded, and the Imam must be critical of him. If Zad advances, it is an indication that if the people are many, the first to advance, the Imam should not order them to delay him, that is easier.

(And if ((1) appeared ((2)) his event returns the dead); because the Imam's prayer includes the prayer of the devotee, his corruption must be corrupted.

(He describes men, then boys, then women) (The opening of the door: the gathering of the female as the pregnant woman) (the gathering and performance of the pregnant) (His intention in a joint prayer is to incite and perform, and his prayers are corrupted) (If the intention of her eminence, and otherwise her prayers: i.e. if she is in the presence of a man, a woman is despised so that there is no obstacle between them, and the prayer is inciting and performing, the prayer of the man is corrupted). (The intention of the imam is to be the imam of the woman, even if the woman has not corrupted the woman's prayer.) (The participation in incitement is interpreted as a prohibition on the incitement of the women to commit crimes, and what is done in inciting a man to commit such crimes is forbidden to the imam.

If the latter does not have a real Imam, he has a ruling Imam, so he is obliged to perform all his prayers behind the Imam, then if the event precedes him and he is humiliated, he makes it as if he is behind the imam until the rulings of the followers prove to him as the prohibition of the reading, and towards it, unlike the precedent: he who realized the last prayer of the imam, did not commit to performing all behind the امام, he is in performing what he did not realize with the imam alone until the answer is 1) on him reading, so the precedents and that we were participants in the protest as a result of his prohibition on the Imam's crime, then the participants have to perform the prayer, if the woman is not already in the movement, the prayer is no longer performed.