អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

Know that what is meant by seclusion is their meeting in such a way that no sane person is with them [(1)] in a place where no one can see them without their permission, or no one can see them due to darkness, and the husband knows that she is his wife.

(Like a forced seclusion(1)[(2)], or an infirm person(3), or a eunuch(4), or a fasting person who makes up for it[(5)] in the more correct opinion(6), and a vow(7) in narration(8)[(9)], and with one of the five preceding(1) no, and prayer is like fasting[(2)] obligatory, or voluntary): That is, seclusion is not valid with obligatory prayer, as in obligatory fasting, and it is valid with voluntary prayer, as in Fasting (3) voluntary fasting.

(The waiting period [(1)] is obligatory in all cases as a precaution): that is, in all of the types mentioned (2) of being alone, whether there is an impediment to it, such as illness or the like, or not. (Mut'ah is obligatory for a divorced woman[(3)] who has not had intercourse[(4)], and for whom no dowry has been specified, and it is desirable(5) for anyone else[(6)](7) except for the one for whom it has been specified and she is divorced before having intercourse.) There are four divorced women: A divorced woman who has not had intercourse, and no dowry has been specified for her, so she must have (8) mut’a [(9)].

A divorced woman who has not had sexual intercourse, and a dowry has been designated for her, so she (1) is the one who did not like it (2) she has mut’a [(3)]. A divorced woman had intercourse, and no dowry was specified for her.

And (4) a divorced woman who has had intercourse, and a dowry has been set for her. These two are desirable for pleasure [(5)]. The bottom line [(1)]: If he has intercourse with her, it is desirable for her to have pleasure, whether a dowry is specified for her (2) or not; Because [(3)] he felt the most miserable divorce for her after she delivered [(4)] to him what was contracted for: which is the small amount, so it is desirable for him to give her something in excess of what is obligatory: which is [(5)] the named in the form of naming, and the equivalent dowry in the form of not naming. If he does not touch it: In the form of naming [(6)] she takes (7) half of what is named without naming a few, and nothing else is recommended for her.

And in the form of unnamed[1] [2] answers pleasure; because it has not taken anything, and the desire of a few does not cease from money.

(And if she seizes [a] thousand, call her [b]four, and then give it to him [c], and divorce her before she treats him [d], and return [c]six [d]to her [eight]half; for she has seized all that is named, and only the half is due, and she returns [d]; the half [f]to him, and the thousand [e]that she gave him [f], should not have been a thousand dowries; for drachmas and dinars are not due in contracts [d].

And the picture of the issues: that if you don't catch anything, then you give it all, that is, put it all on the husband's head, then divorce it before the dowry, there's nothing on it; because the divorce judgment before entering is to hand him half the dower, and he's gotten an increase, and the woman didn't take anything; to return it to him, other than the first issue, which is that she caught Alpha Smi, then gave him 4, and divorced before the dowel. If you catch half the dowries, then give all to him 5, or you give the rest, and then divorce her before the donation, it's not anything on her for what we mentioned.

And if the dowry was an offer, she grabbed it, then gave it to him, or she didn't catch it, but she put it off, then she let it go before the kick. There's nothing on it.

And as for in the case of the arrest as well; because she gave him the offer, it was revoked[1] before the dowry; because the offers are specified other than the first question[2], the drachma[3] is not specified.

(And if he marries her with a thousand if he does not marry her, or if he is not married to her, and if he stays with her with two thousand, then he fulfills his promise.) (And he stayed with her if he stayed with her and if she left him, then she has a thousand.) (This is with my father Hanifa, may Allah be pleased with him, and he has the first condition without the second.

(But in the second it is not more than two thousand, nor less than a thousand): the second is the second matter, which is to say: or with a thousand if he stays with it and with two thousand if I take it out; then it is [that] (2) Take it out must be a dowry of the same, but if the dowry is more than twenty thousand, the increase is not due, and if it is less than one thousand must be one thousand, and nothing is lacking from it; to their agreement[3] that the dowries are not over two thousand and are not less than thousand.

(And if we marry this, or this, then we have the dowry of the same) If it is between them, and the least, if it is without him, and most, if above him: That is, if we wed this slave, or that, and one of them is more valuable than the other, we must give the dowries of the slave if it was between my value (3) The slaves, and if the least valuable slave is less than the value of this slave and the most valuable servant is above his value, he learned from him that if the dowers of the less valuable are equal to one of their value, this slave must give them, [They said: she has the lowest in all that] (4) If she divorces before the latter is half of the latter together.

If we marry these two slaves, and one of them is free, then she has only a slave.

And the condition of virginity is that he finds her a dress for all his needs.

Whether it's a horse, a horse or a horse is a matter of definition. Whether the horse's weight is a weight or not, the weight or the medium must be between the horse and the weight, and the description is the same. Otherwise, the proverbial proverb is flawed.

And nothing should be in a contract corrupt. (1) If it is void, then it shall be void. (5) If the dowry is equal to the sum, it shall not exceed. (6) If the deed is voided, then the deed must be forfeited. (7) If the contract is voidu, the increase shall not be due.

(and a similar dowry) from her father's people at the time of the contract: i.e. he establishes a dowry like her, then between him by saying: a similar one, he says in the first sense the term lawful, and in the second sense linguistic: any dowry of a woman similar to her, and she is from her fathers people. Then between what has the similarity, by saying, ((((1)))))))), and a beauty (3) ((4)), and Mala ((5)) (6), and an intellect ((7) ((8)), and Dina ((9) ((10)), and Dabal ((11)), and Asra ((1)), and ((12)), and Sitibah ( ((1)), if there is no ((2))))) ((3)) (4) of them from foreigners, then no dowry is due to her unless she is her mother's daughter.

(Which is to say, if she is small, the demands of the dowry are only for her guardian, and if they are small, they cannot be guaranteed; because as a guarantee, one person is a claimant, but not for this illusion; because the rights of the contract are hereby assigned to the original, the guardian; (1) an ambassador and a representative other than the sale, if the seller is not the father's money, he may not guarantee the rights; (2) to the contract.

(While preventing him from hitting, and traveling with it, and the expenses if prevented: i.e. having expenses at the discretion of the prohibition, (if after hitting or letting go) with her consent: beware of saying: it is if she hits it, or left it once with her permission, she does not have the right to prevent; because she has handed over the contract to him, she will not have a right to recover.