អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(Supported by suckling) in two (2) and a half and not afterwards (3) motherhood (4) motherhood, and the fatherhood of a breastfeeding husband (2) of him (3) to him: i.e. for the infant, then the half and half of my father's word is Hanifa - may Allah be pleased with him - , and as for the other half it is extended by two (1) and the half of the shafi'i - may Allaah be pleated with him (3) with five sucklings.

The mother of the sister and the brother of the relatives are the mother, or the step-mother of the father, and both are forbidden, and not also from suckling, and are inclusive of three forms:

The mother is a relative of the sister, or the brother is a kinsman of the brother.

If it is said: "Only the mother of his sister; if I want the mother to have a baby, and the sister a baby does not include whether one of them is only on the way to breastfeeding, if it is the mother who is a relative, or vice versa, it does not cover the other two pictures". We said that if the mother is only one of the two, it is more general than whether it is just one or both.

(and his son's sister); Because (1) the son’s sister is by lineage, either the daughter, or the stepdaughter[(2)](3), and [whichever of them (4) has](5) had intercourse with her mother[(6)], and neither is breastfeeding[(7)]. (And his son’s grandmother[(8)]): The son’s grandmother by lineage [either his mother or](9) the mother of his consort, and neither does breastfeeding.

(And the mother of his paternal uncle[(1)], his paternal aunt, his paternal uncle, and his paternal aunt), know that the mother of these[(2)] [is related by lineage either](3) the intercourse of the correct grandfather[(4)], or the corrupt grandfather[(5)], nor of breastfeeding[(6)], and do not forget the three forms in all that we have mentioned[(7)](8). (For the man): That is, these women mentioned (9) are not forbidden (10) to the man if they are breastfeeding[(11)].

(And the brother of the woman’s son who is hers through breastfeeding[(1)]): That is, the brother of the woman’s son is not forbidden to her if he is through breastfeeding. Know[(3)] that this is repeated; Because he mentioned the mother of the brother, and since the woman was the mother of the man’s brother (4), the man was the brother of that woman’s son.

And the phrase ((the short one)) was the same: he is deprived of what is deprecated from the progeny only the mother of his progeny, and the sister of his son, and his grandmother.

Then she changed the phrase to this: they are forbidden by their people to him as relatives, and his branches, and the two spouses to them: (1): i.e. forbid (2) the breastfeeding woman and her husband (3) on the infant, and their people are prohibited (5) (6) on the baby as in the lineage, and forbid (1) (2) the branches of the baby on the breasts, and husband (3) the baby is prohibiting on the nurse and her spouse, i. e. the infants if male are prohibition (4) his wife on his wife, and if the infante is female, his wife is prohibition on her breast feeding, and its control (5) What is in this Persian house:

By his side Shirdi has become Khwaish Shund and by his side Sherkhwara has two wives and branches. His brother's sister becomes a baby. He also has a sister from his mother who becomes his brother from his father.

And a baby[1] breast as a brother and a sister[2], and a decision[4] mixing her milk with water, or medicine, or another woman's milk, or a sheep with a lot, and food[4] solution (2): any decision[5] mixing milk with food solution, (as in the milk of a man): i.e. if a man drinks milk from a boy who is not related to him[6] the sanctity of breastfeeding, (wahtqan) [6] a boy with her milk.

If she breastfeeds, she is harmed by two things: (i.e. if a woman nurses her, the husband is not harmed, and if she does not kneel down, the mother is not given a dowry, and the child is given half of it, and she is returned to the mother if she intends to corrupt, otherwise, the argument is two men, or a man and two women.

(I'm better than him) Shot only in the gutter.

And his goodness is the sneeze: a shot for the non-mutated even if in menstruation, and for the mutated the separation of the three in a clean place where there is no stain, and months in the aisle and the small and the pregnant, [for the year three in three months]

And let it be (1) three (2) or two (2) times, or twice in a state of unrequited purity (3) or once in a condition of unrepentant purity (4) or once during menstruation, or a menstruation that has been reversed and must be stopped (5) or (6) and some of our elders - may Allah be pleased with them - withdraw (1) and know that divorce is the most hateful of affairs (2) and should not be as much as necessary, it is better to have one (4) in an unrepeatable purity (5) because one is less than one (6) and in purity because if it were not so, menstruation could not be; the abundance of nature is not for the sake of unrighteousness.

(If she is purified, divorce her if she wishes, and if he says to his wife: You are divorced three times a year, without intention, falls at every time of the year, because divorce is two times a day, and the third falls only three times.)

(And falls[(1)] divorce of every husband[(2)] an unmarried adult, or slave, [whether drunk] ((3) ): [i.e. if the husband was drunk as opposed to a slave, ([(5)) ((6))) ((7), ([ ((8) or deceitful) ())) or ((10) silent with his usual reference, ((1)) ((2)), no divorce of a boy, and a madman, a sleeper, a master ((3)) on his slave's wife.

And the free divorce, and the nation three and two: that is, three free divorces, and two free divorce of the nation, (if their spouses are different from each other): if we consider divorce to be for women, and for the shafi'i, and - may Allah be pleased with him - for men, then if the husband of the community is free, then we have two divorces and he has three divorces.

The rhythm of the divorce is as follows: You are divorced, you are divorcing, you have divorced and one of you falls into one. Retrograde, even if you have no intention to do so. Against the one that is retroactive, the one which is obvious, or more than one, and the phrase (abbreviated) and one that never falls into a retroactive.

And if you are divorced, or you are a divorced man, or a divorcee, one falls backwards if he doesn't mean anything, or one, two, or two, one, three and three, this is in the free, while in the nation two, two are in the place of three in freedom, and it has been mentioned in the origins of jurisprudence: if the word source one does not denote the number, the three is considered from the point of view that, if it is not the real one, then the two are free, a number is not a mere indication of the singular word on it.