អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(Before taking what's in between[1] to hasten it one by one) (2): the envelope is: before; related to saying: and has a prohibition, then kindly on saying: what is in between; saying: (or measure[1]) what is hastening to like it (4): [from such as] (5) her dowry (6): another (7): a quarter or fifth if not shown (2): this (3): and the accelerator (4): the delayed is that we have done that (5): otherwise the measure is known.

(And travel and exit for need, and visitation) [2]: i.e. and have to travel... to another before the arrest of the expedite, (not afterwards, nor have to prevent; to arrest all in the chosen) [3]: i, if not shown expedite and the delayed does not have a mandate to prevent itself; to take all the dowry, this judgment has understood from the advance, it is ... ((((4) said: or as much as he hurries... to say: that he did not show; then restrict the mandate of the prohibition as far as the expedited indicates by way of the concept that it did not have an impediment; to capture the excess on this [the expedite] [6,], and not the contrary [7] [8] ] in that the allocation of the male [1,] in the narratives indicates different [2,] we do not want to take the judgement on the enemy, but we want to delay it [3,4]; and if not, then we must not put all the money into this argument, because the expedition does not take place on the basis of what the expeditor has learned [8,9]; and, if this is not the case, then the expeditious decision should not be made. (And not if all the time): it is if (3) Yes (4) All have been (5) Falling (to take) (6) Her right (7) Not to have restraint; to take it (8)

(He has to travel by it after performing it) (2) in the appearance of the novel (3) (4): i.e. afterwards (5): performing what is between (6) to hasten it, or as much as is hastened for the like of it, (and he has said: No, and with him is the younger brother of Abu Leith) (7); and he has that within the duration of his (2): that is, he has to transport it (3) within the length of the journey.

And if they disagree in dowry:

So in the original: The parable must be sworn together: (i.e. 2) If (3) they differed (in the dowry), he said: (ii) One of them has not sworn a parable. (iii) The other said: He has sworn, if he establishes the proof there is no doubt in its acceptance. If he does not establish it, then they swear. (iv) If he denies it, he swears.

(And any[(1)] established proof accepted witnessed[(2)] dowry of the same to him or her): and that[(3)] because the woman claims the increase, if she established a proof accepted[(4)], and that the husband established alone[(5)] ((6) accepted ((7) also; because the proof accepted to pay the oath as if established[(9) ] the depositor of the proof on the return of the deposit to the owner accepted.

(And if they stand, then bear witness to it, and between him and him if he bears witness to her); because the evidences began to prove what is contrary to the apparent, and the right began to keep the original on its origin, and said: "The proof [on the plaintiff] (5) and the rights on him who denies (the truth) " (6); and the original in the marriage to be the dowry of the similitude, then he who claims otherwise is stronger in his argument.

(And if there is an alliance between them): i.e. if the dowry is the same between what he claims[1] husband and wife, and there is no evidence for one of them[2] alliance[3], (and if an oath is taken[4][5]) or they have settled it[6]: i. e. by the dowries of the same, then the oath has settled the dowers of the similar, and so if each of them establishes the proof, and if one of the two settles[7] only accept the oth, and he did not mention[8] This oath for his appearance,[10] and this (1) which we mentioned[2] is in the case of the marriage, so he wanted to show the difference after the occurrence of the divorce, and said:

(And in divorce before the beatitude) (iii) Judgment (iv) Pleasure of the example (vi): (vii) If the example was equal to half of what the husband claims (vi), or less than it, then say to him, if it is equal to the half of the wife's claim, or more than it. (vi) Say to her, and if he has made a statement accepted, if they have made it first, if she testifies to him. (vii). (viii) If she is an alliance between them, then the oath brings pleasure.

After their deaths: in the fate[1] to say to his heir[2], and in his origin[3] did not kill the disbeliever[4] with anything,[5] and they said: he killed with the dowry of the same, and with it he is free.[6][7]

If he sends her something, she says: It is a gift, he says dowry, then say to him: Like bread other than wheat.

(If my soul is in debt, or there is a war war) (i.e. in the house of war, dead, or without dowry, and that is permissible (3) at them) (iv) (I.e., the fact that a dowry is not permissible at them), and nothing must be said; but this is said because if this is not allowed in their religion, or the dowry must be given, they do not have a ruling on the matter of not having to pay dowry (iv), (they were married, or divorced before, or one of them died, there is no dowry for them).

And if he marries her with wine or pure pork, then they both convert to Islam, or one of them converts to Islam, then she has the right to do that (1) [(2)], and for something other than pure [(3)], so the value (4) of the wine is in it (5), and the equivalent dowry is in the pig. Because to them wine is double (6) like vinegar to us, and it is not permissible to take it, so the obligation (7) of the value is to be renounced from the wine, and as for the pig[(8)] it is of the same value to them as the sheep is to us, then the obligation of the value is not to be renounced from it, so it is obligatory...(1) The equivalent dowry is to be renounced from the pig[(2)]. [And God knows best] (3).

Chapter on the marriage of a slave and an infidel[(4)] (marriage of a serf[(1)], a mukatib, a manager, a slave woman, or the child’s mother without the master’s permission[(2)] is suspended[(3)] if [his](4) permits it, it will be implemented, and if he refuses it is void[(5)], but if they marry[(6)] with permission, then the dowry[(7)] is upon them, and the serf[(8)] is sold in it(1) and not the other two[(2)]): i.e. Al-Muktab, and the one who manages, (Rather, they go (3), and his saying [(4)]: He divorced her in a revocable manner, so it is (5) permissible) (6); not he divorced her, or separated from her: that is, if a slave (7) got married without the permission of his master, and the master said (8): He divorced her in a revocable manner, then it is permissible; Because a revocable divorce requires prior marriage, unlike divorcing her, as it is possible that (9) what is meant is to leave her, and this meaning is more appropriate for a rebellious slave[(10)], and as for his separation from her, it is clearer in this meaning.

(And his permission for his slave to have sexual intercourse with her includes [(1)] both permissible and corrupt [(2)], so the slave is sold for the dowry of the one who married her[(3)] that was corrupt after his permission and he had intercourse with her), [and if the slave did not have intercourse during the corrupt marriage, the dowry is not obligatory[(4)]] (5).

(And if he marries her [(1)] a second time (2), or another woman after her in a valid manner [(3)] then he stops (4) on the authorization: That is, if he marries her a second valid marriage, or he marries another woman after that woman in a valid manner, he stops on the authorization; Because the permission has ended[(5)] with that marriage in an invalid manner.

(Lolo (1) Husband of a slave (2) Debt owed to him (3) He is entitled, and his wives are entitled (4) In a dowry like her (6) A woman is entitles to her husband's dowry in the amount of the dowry. The sale of the slave divides the price between the woman and the wives by the share, and she takes her share of her dowry (7) If the widow's share is less than or equal to the widows' share, or if it is too much, she does not take the share of what is more, [but delays the fulfillment of their debts].

(And from the husband of his nation, she shall serve him, and bow to him. And the husband if he prevails over her, he shall not bow to her. The vow is to empty her and himself. (And the vow shall not be broken.) Between the nation and the husband, (and the husband shall not use her.

(Whether [1] or [2]: i.e. if you served the master without using it with the presence of the incense, (3) the maintenance does not fall on the husband, and the incineration is the source of his home, (4) a house, and his home if you prepare a house for him, and an incense. (5) If he does not prepare the house, the invincibility is attributed to him as the husband can (1) of that.

(Lahra killed herself before the dowry was paid) (All the dowries are paid), not to the master of the nation who killed her (No. 6) (Before him): i.e. before the dower; because he hastened to kill, took the dowrier, then he was to be deprived, but in the first picture: the murderer takes nothing, and completes the dowel with death, but he said before the didwel; because after the dowl the dowell is a duty in both pictures. (And the husband of a nation is to be isolated (4) with the permission of her master (6)): the isolation is an obstacle to the birth of the child, who is the master's property.