អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

(And in addition to divorce to all, or to what it expresses for all; as you divorce, or your head, or neck, or throat, or soul, [or your body]), or your body, or face, or vagina, or a common part as your half, or (2) your third falls, and to her hand, or her man does not, and so the back, and the stomach, which is the back) (), because it does not express them all, and at some: falls ().

(and half a shot or two-thirds of it), or from one shot to two, or between one and two shots to one), say: one: beginner, and tell him: six: half shot.

(And from one to three or between one to two to three, and three[(1)] halves of two shot three ((2), and three halves shot two ((3), and said: three).

(And you are one in two one, knock knock or not), they said: Because the act of knock is in multiplying the parts, not in increasing the knock, (and one and two two and three three, in the moulding, and in the unmoulded one, as in two and two, and two and one, falls one), as if he were saying to the un moulded, You are one and one two in two, one, two, fall one, and to the other, You're one and three, falls six, one. (And I am with two and four, three, seven, eight, nine, nine and twelve, ten, twenty, eleven, thirty).

And from here to Sham one reactive (((1) (((2)), and finishes ((3))) ((4) Divorce in Mecca, or in Makkah, or at the house): i.e. if he says: You are divorced in Makka (), or in Meccan, he finishes ().

(And commented) "If you enter Mecca, or if you enter the house, you will be punished".

It falls at dawn[1] in you are divorced tomorrow, or in tomorrow, and wakes up (4) in the afternoon intention only (7)), it is if he says: you are divorce tomorrow, it is required to be (8) described as divorced in all the morning, it falls at the dawn, and does not wake up (10) the intention of the afternoon as if he said: (1): the silence of the year indicates that he is entirely silent other than the silence in the year.

In the saying: "You are divorced in the morning, and the divorce is not part of the day. The first of the other part falls at dawn, so as not to be unlikely, but if you intend to divorce a certain part, it falls tomorrow".

(Wolga [1]) You are a divorcee [2] before I marry you, and you are divorced yesterday of whom [3] you slept with today, and falling now [4] in who slept before yesterday): i.e. if he says: you are a divorce yesterday of a woman you slepped with yesterday, he falls immediately as he has no ability to fall in the past tense.

(And you're like that) unless I divorce you, or when I divorce, or whenever I don't divorce, and shut up.

And if I don't divorce you, the last of his age falls.

And if and if (1) what is without intention such as: that; my father has a wife - may Allah be pleased with him - , and they have how much time, and with the intention of (2) time, or the condition is technical: then this is based on (3) that: if; my mother has a husband - may God be Pleased with her - it is common between the condition and the circumstance.

And they have a truth in the envelope, and it may come to the condition by way of metaphor. Say it: if I don't divorce you; be in the sense: when I didn't divorce you, as if he said: divorce yourself if you want, it's in the meaning whenever you want.

And when my father Hanifa - may Allah be pleased with him - had not been jointly concerned, he said: If I do not divorce you, if it is in the sense of when it falls at once, and if it falls in the meaning of when at the end of life, the doubt should be cast on its occurrence, so that it does not fall into doubt. And as for the matter of the will, the divorce is attached to her will, if the will is terminated by the dissolution of the council.

(And in [You are divorced] unless I have divorced you, you're divorced, you divorce the last one): i.e. if he says: You are divorcing unless I've divorced You, you divorced.

(And today) with an extended verb (and today) and for the absolute time with a verb that does not extend, when there is a condition (and now) that you do not choose (and then) in your own hand, a day offers Zid (and) you get divorced on the day I marry you (and so) you are divorced, know that today if you have a prolonged verb, you want the day, and if a non-extended verb has a time; because the circumstance of time if it is really without a word: in, it is a criterion for it (and that) as we say: Silence of the year, as opposed to our saying Silence in the year.

If (1) the action is extended, such as commanding by hand[(2)] the criterion is extended, then what is meant by day is: [The day is here (3). If the act is not extended, such as a divorce, then the criterion is not extended, so what is meant by day is:](4) time.

And he knew that he had fallen into a state of disarray in that the considered was in the extension, and his number was: the verb to which he was attached today, or the verb that was added to him today. The above mentioned in the guidance in this chapter: The day carries over time if the horn does not extend, and the divorce like this, the night and day are regulated. This is evidence that the deemed is the verb which is attached to it today, which is the divorce in saying: the day I marry you, you are divorced.

And mentioned in (Iman) [1] (the guidance) that if he says: Yul Akhlaq Vlana, then you are a divorcee, he eats (2) night and day; because today if a man commits an act does not extend absolute time, and the speech does not stretch. This shows that the considered act is added to today. If you know this, then each of them is not extended, as if he said: You are divorcee (4) day offers Zid, wants the day: absolute time.

If the verb to which you are attached today is not extended, and the verb you are added to today is extended: you are divorced on the day I live in this house, or vice versa, your order is in your hand on a day that offers more, you should want the day of the day to be a priority on the side of truth.