អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

But we said: The divorce is not extended; because the rhythm of the divorce is to be sought, so (1) it is said: the woman's being a divorcee is extended, because if the divorce occurs, the woman is a divorcée is a continuous affair, there is no use (3) in attaching (4) the day to it, the day being related (5) to the divorce's pace, not to the woman being divorcee.

And I know that what is meant by extension is that an extension can absorb the day, not the absolute extension; because they made the speech by the non-extended, and no doubt that the speech extends a long time, but does not extend so that it usually absorbs the day.

(And return in you two divorced) (1) with the admonition of your master to you if I believe (2): A man married another nation (3) and he said to her: You divorced two with the Advocate of your Master, so admonish her (4) The master, so she divorced the two, so the husband has the return; because the Advocacy of the Master made a condition (5) for the divorce, and it is in advance (6) on him, the advocate is in front of the occurrence of the divorce. In divorce, she is free, and she divorces three times, and the husband owns (7) the return. Then it is said (8): the word: with; for the partners.

We said: "She has been delayed, for with difficulty comes ease".

(And when tomorrow comes, after suspending her attachment, and divorcing her) (No) (It means that if the master says: If tomorrow comes you are free, and the husband says: if tomorrow comes then you are divorced twice, then the husband falls, and does not have the return; because the arrest is comparable to the fall of divorce, in a divorce, which is a nation other than the first question, the divorce is on the occurrence of the arrest, so consider the advance and the delay in the order.

(And it happens that I am from you unmarried, or you are forbidden to marry me, or I am divorced and you are divorced, or one or the other, or with my death, or your death.)

[Separation in analogy of divorce and description] (and a divorcee thus indicates the finger falls to his number [(1) ]): i.e. by the number of fingers, the finger is mentioned and is feminine [(2) [(3) ], (and is considered [(4) ] ((5) the published [(6) ] [if he indicates her belly [(7) ] ( ((8) ], and if he indicating her appearance, it is included [(10) ] ( ((11)); because if he points to the published fingers , it is usually that the belly of the palm is on the side [( 1) ] of the speaker, and when held with the fingers the bedding of the hand is on its side.

(Whether you are a divorced man or a divorcee, or you are more divorced than a divorcée[(2)], or you have committed adultery, or have committed a sin, or divorced the devil, or a falsehood, or like a mountain, or as a thousand[(3)], or (4) filling the house, or firing very hard, or long, or filing a petition without intention three one is a divorce, and with it three (1) is a tres, and this includes whether it is not a number, or one intention, or two (2) in freedom, and that (5) in the nation two are two in the place of three in freedom.

(And he threw her out three times) Before the stomping and falling, the difference is that the first time she threw it, the second time she didn't fall.

It is [(1) ] with a number of centuries of divorce, not with it ((2)), and if you are divorced if you die before the number is mentioned, and you are one divorced before ((3) one, [or after) one): [because the first one is called a tribe ((5)), when it falls there is no place for the second one ((6) ]. (because one divorces before it, or after one) ((1)), or with one, or two with one ( ((2)): both before it and after one (3); because the first, which he signs at once, is called an alienation ((4)), so that one is advanced over it, but incapable of falling into the past, falls immediately, so that the first and second are opposites, [i.e. in existence and after the first occurrence of the first ((((6) and in the appearance of the second ((8) ], and so on and so forth.

And [Pant] (1) one and one divorcee (2) if she enters the house two (3) if she comes in, and one (1) if she goes to his house (2): that is, he said: if you enter the house you are divorcee and one, so when you advance (3) the condition falls (4) one, and this is not in the mould; (5) the second is tied to the condition by the first, if the condition is found to fall in this order (6) this is at my father Hanifa, and what they have (7) is two (8) divorces, and his investigation into the origins of jurisprudence in letters of significance (9)

Unless it is put to him and his possibility and others, it shall be called a structure, or the indication of the state of affairs.

Among them: assault, and free your womb, and you are one, and therein lies a reactive one.

And the rest of it [1]: it was bayin, [2] , bitte, [3] , bitter, [4] , haram, [celle, 3], wild, [5] , your rope on your wrist, join your family, your gift to your people, rest you, leave you, your order is in your hands, you are free, convince, sow, conceal, stray, go, go away, my people, I want the spouses to fall.

In my opinion three times if he intends to divorce the first one, and the other one is also true, if he does not intend anything else, then three.

And the phrase (((1)[(2)) ((short)) [this way][(3)](4): [and its noun: what is possible and others](5), [فنحو](6): get out[(7)], and go away, and my nation, is likely to respond ((8)[(9)).

And towards: cell, wilderness, bit, haram, bayin, yassalah spa. And towards, attack, and exonerate your womb, you are one, you're free, choose, your order is in your hand, your freedom, your departure, cannot be tolerated.

In the case of (1) satisfaction, all (3) depend on the intention, in the case in anger, the first two, and in the divorce proceedings only the first.

In the case of anger, the first two stop: i.e. what is good in response and what is bad in response to the intention, if the intention of divorce is not met, then the divorce will occur, and if it does not occur, then it will not occur. In case of divorce negotiations the first one stops: what is right in response, and the others stop.

[Separation in choice] (and whoever][1]) She was told: Release yourself, or your order[2]) by your hand, or choose, the intention of divorce[3]] Release her in a council she learned of[4]] and if it is long[5]], saying: Releases her: