អ៊ុមដាតុល រីអាយ៉ះ (ការពន្យល់ក្បួនច្បាប់វីកាយ៉ះ ហាណាហ្វី)

And if he came from me, and threw a coal from his belly, and seven from the valley, and a large one for each of them, and cut off his meeting with the first, then slaughtered if he wanted, and then he made a palace, and his neck was better, and he had everything except women.

Then he went around for the visitation on one of the days of sacrifice, seven without sand[(5)] and sa’i if he did sa’i before(6)[(7)], otherwise then with it(8), and the beginning of his time is after the dawn of the day of sacrifice, which is better): that is, on the day of sacrifice. (It is obligatory to sacrifice (12) [(1)]. Then he came [(2)] to Mina, and after noon on the second [day](3) of Sacrifice he threw the three Jamarat, starting with what follows the mosque): i.e. Al-Khaif Mosque (4), ([then with (5) following it[(6)]](7), then to Aqaba seven by seven, and he said “Allahu Akbar” for each, and he stopped [(8)] after throwing stones, after which he stoned only): that is, he stopped after the first stone, and after the second, not after the third, nor after throwing on the Day of Sacrifice. (He called (9)[(10)].

Then tomorrow[(1)] likewise, and then after it likewise if he stays longer, and he prefers[(2)], and if he throws stones early in it): that is, on the fourth day, (at noon is permissible[(3)], and he has to leave[(4)] before dawn on the fourth day): the group leaves the pilgrim leaving Mina, (not after it): for if he stops until dawn comes, he must stone the Jamarat. (It is permissible to throw the stone while riding, and in the first two cases on foot (5) I love, not the obstacle [(6)]): The first two are next to Al-Khaif Mosque, then what is next to it.

(And if he brings his weight[(1)](2) to Mecca, and stays in Mina to perform the stoning, he would hate it(3)[(4)].

When he flees to Mecca, he descends at Al-Muhasab(1)[(2)], then[(3)] circumambulates (4) seven rounds without sand or sa’i, which is obligatory[(5)] except for the people of Mecca, then[(6)] drinks from Zamzam, and kisses[(7)] the threshold(1), and places his chest and face on Al-Multazam: which is between the Black Stone and the door, and clings(2) to the curtains for an hour(3), and prays diligently, and cries, and returns. Retreat (4)[(5)] until he leaves the mosque. [(6)] The tawaaf of arrival is waived for the one who stopped at Arafat before entering Mecca, and he does not have to do anything for abandoning it, as he is not obligated to do anything for abandoning the Sunnah.

(And whoever stands[(1)] at Arafat for an hour from the noon of its day until the dawn of the Day of Sacrifice, or passes by[(2)] asleep, or unconscious, or (3) his companion[(4)] has accompanied him to it(5), or is unaware that it is Arafat, then it is valid. Hajj.

(A woman is like a man[(4)] but she[(5)] does not uncover her head, rather she [reveals](6) her face[(7)], and if she covers (8) something over it and dries it[(9)] from it, it is valid(10). The sewn[(8)], and do not approach the stone[(9)] in crowds, and her menstruation does not prevent rituals(10)[(11)] except tawaf, because it is in the mosque[(12)], and it is not permissible for a menstruating woman to enter it, (and after its two pillars(13) it waives[(1)] the Tawaf al-Sadr: that is, menstruation after standing at Arafat, and the Tawaf of the Visit waives the Farewell Tawaf.

And he knew that the haram might be in the market of the Hadeeth, so he wanted to show it, and he said: ([from] ((3) a body cloak ((4)) a nefl ((5)), or a vow, or a hunting penalty, or towards it: as the blood due due due to the crime ((6)) in the past year, (he wants the Hajj, or sends it for enjoyment ((7)): i.e. he sends the body to enjoy, (((8)) the structure of the haram, he has been haram ((1)): the one who wants to be ordained: to tie a necklace on the neck of the body, is said to be haram as by satisfying it. (if he feels it): any shillab ((3) we will only consider it (( 4)); to know that it is a muhaddith (or a jallal (a) on his shoul (a): if he does not repent ((8)), and if he has not repented, then he will not be able to repent (i.e., if he is not repentant), and even if it does not happen, then it will not happen to him (i.) - and if it happens to him, he will never repent (ii) - and so on the Day of Resurrection (i) he will be forgiven). (ii): and if we do not repent, then we will not repent from it (ii), then it is too late.

Bab al-quran and enjoy[1] (the Quran is better than ever): that is, better than enjoyment and individuation, (which is to be heedful[1]) with the Hajj and Umrah of the time (i.e. two days) together: the Eid raised the voice with satisfaction, (and says[2][3]) after the prayer: i.e., after the Shafa'ah (the prayer) of the one who prays while he is sick of the Haram. (ii) Allah, I want the Haj and the Umrah to be for me, and accept them from me.

And he goes to the age of seven, and he goes for three (1) first, and seeks without a throat, and then he goes on pilgrimage, as he has gone, if he comes with two and two, he hates them. That is, he goes fourteen times, seven times to age, and seven times for pilgrimages, then he seeks them, but he hated them, because he was the last to seek life, and the first to come.

(Wodagh[1]) for the Qur'an after throwing the day of the Nahr, and if he is unable to fast for three days, the last one is A'rafah, and seven days after the Hajj wherever he wishes, i.e. after the days of Ash-Shirak, if she misses, the three appoint the blood.

If you stand[(1)] before the age is annulled: i.e. the age, (and you have spent[(2)], and the blood of the rejection is due ((3)[(4)), and the bull's blood has fallen.

And enjoying is better than an individual: he is to be deprived of a certain number of times in the months of Hajj, and to roam and seek, and fly or shorten, and cut off the meeting in his first round, that is, in his very first round of Haj, and before him is better, but he is left behind in the round of visitation, and seeks after him; because he is the first round; (6) Hajj is, unlike the singular; because it has been sought once, and if this enjoyer had been after he has been depriving of the hajj, he would have sought before he went. (10) To whom he has not gone in a round, nor does he seek after him, because he has visited once.

(And the sacrifice did not wake up, and the sacrifice was not awakened, and even if he was unable to fast, he fasted as the Qur'an, and fasted three times after it was made sacred, and did not fast before it, and delayed it. I love, I know that the month of Hajj is the time for fasting three times, but after realizing the reason, which is the sacredness, and also in the Qur 'an, but the delay is better, and that is to fast three times consecutively, the last of which is Arafah.

(And if He wills, the market is better than the market): He is forbidden, and his leg is his gift, and he is the first of his command, and the body is his imitation, he is first of the imitation. This is permissible, but imitation is first, and it does not indicate that he becomes a prohibited person.

The Prophet (peace be upon him) was deliberately stabbed on the left side, and on the right side, by an agreement. Abu Hanifah (may Allah be pleased with him) disliked this act, because it was like that, but the Prophet did it, because the polytheists would not refrain from doing so.

It was said that he hated the notice of his contemporaries; for their exaggeration in it, so that he feared it.

(Wāʿmīr[1]), and does not dissolve from it[2]): any of the Umrah, and that at the market of the al-Hudī, either[3] or if it is not watered.[4] The Al-Hūdī dissolves from the Haram of the Al-Umrah as it passed.[5] (Then it is haram to perform Hajj as it did) [6]: any day of the Trowī'ah, and before it is better[7]), (And the day of al-Nāhr, and a solution from its Haram. The al-Maki[8] is unique only[8][9][10]): no peers to it,[11], and do not enjoy.

(And whoever dies without a market, and then returns to his country, has suffered), and with a market he enjoys: Know that enjoyment is to indulge in the performance of the right knives in one journey without knowing his people properly.

The one who has passed without the market of the hadith when he returns to his country is entitled to his knowledge, so he is a hero of enjoyment, and he says: he has suffered; mention the obligatory one, and the intention of the necessary one, which is the invalid of the enjoyment.