រីយ៉ាដូ អាស-សឡិហ៊ីន (សួនច្បារនៃអ្នកសប្បុរស) رياض الصالحين

Laqit bin 'Amir (May Allah be pleased with him) reported: I came to the Prophet (ﷺ) and said: "My father is a very old man and does not have strength to perform Hajj (pilgrimage) or 'Umrah or to undertake the journey." The Prophet (ﷺ) said, "Perform Hajj and 'Umrah on behalf of your father.".

As-Sai'b bin Yazid (May Allah be pleased with him) reported: I was seven years old when I was taken to perform Hajj (pilgrimage). This was during the time the Messenger of Allah (ﷺ) performed the Hajjat-ul-Wada' (Farewell Pilgrimage)..

Ibn 'Abbas (May Allah be pleased with them) reported: The Prophet (ﷺ) came across a caravan at Ar-Rauha' and asked who the people in the caravan were. They replied that they were Muslims. They asked: "Who are you?" He (ﷺ) said, "I am the Messenger of Allah." Then a woman lifted up a boy to him and asked: "Would this child be credited with having performed the Hajj (pilgrimage)?" Whereupon he (ﷺ) said, "Yes, and you will have a reward.".

Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) performed the pilgrimage on an unsaddled camel which also carried his provisions (i.e., his Zamilah)..

Ibn 'Abbas (May Allah be pleased with them) reported: Ukaz, Mijannah and Dhul-Majaz were markets during the pre-Islamic period. The Companions disliked trading there till the following Ayat of the Noble Qur'an were revealed: "There is no sin on you if you seek the Bounty of your Rubb (during pilgrimage by trading)..." (2:198).

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) was asked, "Which deed is the best?" He (ﷺ) replied, "Faith in Allah and His Messenger." He (ﷺ) was asked, "What is next?" He (ﷺ) replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked: "What is after that (in goodness)?" He (ﷺ) replied, "Hajj Mabrur (which is accepted by Allah).".

Ibn Mas'ud (May Allah be pleased with him) reported: I asked the Messenger of Allah (ﷺ): "Which action is dearest to Allah?" He (ﷺ) replied, "Performing As-Salat (the prayer) at its earliest fixed time." I asked, "What is next (in goodness)?" He (ﷺ) said, "Kindness towards parents." I asked, "What is next (in goodness)?" He (ﷺ) said, "To participate in Jihad in the Cause of Allah.".

Abu Dharr (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) was asked: "Which deed is the best?" He (ﷺ) replied, "Faith in Allah and Jihad (fighting, struggle) in the Cause of Allah.".

Anas (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Verily! Setting out in the early morning or in the evening in order to fight in Allah's way is better than the world and what it contains.".

Abu Sa'id Al-Khudri (May Allah be pleased with him) reported: A man came to the Messenger of Allah (ﷺ) and said, "Who is the best among men?" He (ﷺ) replied, "A believer who strives in the way of Allah with his wealth and life." The man asked again, "Who is next to him (in excellence)?" He (ﷺ) said, "Next to him is a man who is engaged in worshipping his Rubb in a mountain valley, leaving the people secure from his mischief.".

Sahl bin Sa'd (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Observing Ribat (e.g., guarding the Islamic frontier for the sake of Allah) for a single day is far better than the world and all that it contains. A place in Jannah as small as the whip of your horse is far better than the world and all that it contains. An endeavour (fighting) in the Cause of Allah in the evening or in the morning is far better than the world and all that it contains.".

Salman (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) as saying, "Observing Ribat in the way of Allah for a day and a night is far better than observing Saum (fasting) for a whole month and standing in Salat (prayer) in all its nights. If a person dies (while performing this duty), he will go on receiving his reward for his meritorious deeds perpetually, and he will be saved from Al- Fattan.".

Fadalah bin 'Ubaid (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The actions of every dead person come to a halt with his death except the one who is on the frontier in Allah's way (i.e., observing Ribat). This latter's deeds will be made to go on increasing for him till the Day of Resurrection, and he will be secure from the trials in the grave.".

'Uthman (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying: "Spending a day on the frontier in Allah's way is better than one thousand days in any other place.".

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Allah guarantees that he who goes out to fight in His way believing in Him and affirming the truth of His Messenger, will either be admitted to Jannah or will be brought back to his home (safely) from where he has set out, with whatever reward or share of booty he may have gained. By Him in Whose Hand Muhammad's soul is, if a person is wounded in the way of Allah, he will come on the Day of Resurrection with his wound in the same condition as it was on the day when he received it; its colour will be the colour of blood but its smell will be the smell of musk. By Him in Whose Hand Muhammad's soul is, if it were not to be too hard upon the Muslims, I would not lag behind any expedition to fight in the Cause of Allah, but I have neither abundant means to provide them conveyance (horses) nor all other Muslims have it, and it will be hard on them to remain behind when I go forth (for Jihad). By Him in Whose Hand Muhammad's soul is, I love to fight in the way of Allah and get killed, to fight again and get killed and to fight again and get killed.".

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "Whoever is wounded while fighting in the way of Allah, will come on the Day of Resurrection with blood oozing from his wound having the colour of blood but with the fragrance of musk.".

Muadh (May Allah be pleased with him) reported: The Prophet (ﷺ) said, "Jannah becomes incumbent for a Muslim who fights for the Cause of Allah for a period as long as the time between two consecutive turns of milking a she-camel. He who receives a wound or a bruise in the Cause of Allah will appear on the Day of Resurrection as fresh as possible, its colour will be the colour of saffron and its fragrance will be that of musk.".

Abu Hurairah (May Allah be pleased with him) reported: One of the Prophet's Companions came upon a valley containing a rivulet of fresh water and was delighted by it. He reflected: 'I wish to withdraw from people and settle in this valley; but I won't do so without the permission of the Messenger of Allah (ﷺ).' This was mentioned to the Messenger of Allah (ﷺ) and he said (to the man), "Do not do that, for when any of you remains in Allah's way, it is better for him than performing Salat (prayer) in his house for seventy years. Do you not wish that Allah should forgive you and admit you to Jannah? Fight in Allah's way, for he who fights in Allah's Cause as long as the time between two consecutive turns of milking a she-camel, will be surely admitted to Jannah.".

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) was asked: "What other good deed could be an equivalent of Jihad in the way of Allah?" He (ﷺ) replied, "You do not have the strength to do it." (The narrator said:) The question was repeated twice or thrice, but every time he (ﷺ) answered, "You do not have the strength to do it." Then he (ﷺ) said, "One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur'an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns.".

Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (ﷺ) said, "The best life is that of the man who holds his horse's rein in Allah's way and flies on its back to the places from whence he hears a war cry or the clatter of arms, seeking martyrdom or slaughter on the battlefield; or that of a person who goes to stay on the top of the hill or in a valley, and there he performs Salat (prayer), pays the Zakat and worships his Rubb till death overtakes him. He has no concern with the affairs of anyone except the doing of good.".